←Previous Verse
Next Verse→

Varaha Purana 18.3: Adhyaya 18, Shloka 3

The Origin of Fire and the Liturgical Names of Agni

शम्भोर्वापि पितॄणां च तथा चन्द्रमसो मुने । शरीरदेवता ह्येताः कथं मूर्त्तित्वमागताः ॥ १८.३ ॥

Recitation with translationVaraha Purana 18.3

śambhorvāpi pitṝṇāṃ ca tathā candramaso mune | śarīra-devatā hyetāḥ kathaṃ mūrttitvam āgatāḥ || 18.3 ||

„Und auch über Śambhu (Śiva), über die Pitṛs (Ahnen) und ebenso über den Mond, o Weiser—diese sind wahrlich Gottheiten, die mit dem Körper verbunden sind; wie gelangten sie zu verkörperter Gestalt?“

शम्भोःof Śambhu (Śiva)
शम्भोः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
वाor
वा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
अपिalso
अपि:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also)
पितॄणाम्of the Pitṛs (ancestors)
पितॄणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb: likewise)
चन्द्रमसःof the Moon
चन्द्रमसः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootचन्द्रमस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
शरीर-देवताःbody-deities
शरीर-देवताः:
Karta (कर्ता/Subject)
TypeNoun
Rootशरीर (प्रातिपदिक) + देवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः शरीरस्य देवता (षष्ठी-तत्पुरुषः)
हिindeed
हि:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
एताःthese
एताः:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
कथम्how
कथम्:
Prashna (प्रश्न/Interrogative)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (how)
मूर्त्तित्वम्embodiment; corporeality
मूर्त्तित्वम्:
Karma (कर्म/Object)
TypeNoun
Rootमूर्त्तित्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
आगताःhave come; have attained
आगताः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootआ + गम् (धातु)
Formकृदन्तः—क्त-प्रत्ययान्त भूतकालिक-परिपूर्ण (past active participle), पुंलिङ्ग, प्रथमा, बहुवचन; (स्त्रीलिङ्गे ‘आगताः’ छन्दसि/पाठभेदे, सामान्यतः ‘आगताः/आगताः’ = ‘have come’)

Pṛthivī (default inquirer framework)

C
Classical Literature
P
Purāṇic Cosmology
Ś
Śaiva-Vaiṣṇava shared vocabulary
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic concern with how cosmic or ritual powers (e.g., ancestors, lunar deity, major deities) are conceptualized as taking form and functioning within embodied life, linking metaphysical cosmology to human ritual and anthropology.

No geographic location is named in this verse; it is framed as a doctrinal question about deities associated with embodiment.

Rather than a direct ethical injunction, the verse models philosophical inquiry: it invites reflection on the relationship between transcendent divine principles and embodied existence, a theme often used to ground disciplined ritual and reflective conduct.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play