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Varaha Purana 16.33: Adhyaya 16, Shloka 33

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

Pūrva Bhāga · Daitya–Deva Saṅgrāma (Mythic conflict narrative)

वर्द्धितेन बलेनेन्द्रो देवसैन्यमुवाच ह । सन्नह्यन्तां सुराः शीघ्रं दैत्यानां वधकर्मणि ॥ १६.३३ ॥

Recitation with translationVaraha Purana 16.33

varddhitena balenendro devasainyam uvāca ha | sannahyantāṁ surāḥ śīghraṁ daityānāṁ vadhakarmaṇi || 16.33 ||

Indra, an Kraft erstarkt, sprach zum Heer der Götter: „Die Suras sollen sich eilends wappnen für das Werk, die Daityas zu erschlagen.“

वर्द्धितेनby increased
वर्द्धितेन
TypeAdjective
Formतृतीया-विभक्ति (Instrumental/करण), एकवचन; नपुंसकलिङ्गे/पुंलिङ्गे सम्भवम्; भूतकृदन्त (क्त) ‘वर्धित’ = increased
Roleकरण (Instrument/करण)
Rootवर्धित (कृदन्त; √वृध् धातु)
बलेनby strength
बलेन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (Instrumental/करण), एकवचन
Roleकरण (Instrument/करण)
Rootबल (प्रातिपदिक)
इन्द्रःIndra
इन्द्रः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
Roleकर्ता (Agent/कर्ता)
Rootइन्द्र (प्रातिपदिक)
देवसैन्यम्the army of the gods
देवसैन्यम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; षष्ठी-तत्पुरुषः (देवानां सैन्यम्)
Roleकर्म (Object/कर्म)
Rootदेव + सैन्य (प्रातिपदिक)
उवाचsaid/spoke
उवाच
TypeVerb
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन
Roleक्रिया (Action/क्रिया)
Root√वच् (धातु)
हindeed/then
ह
TypeIndeclinable
Formनिपात (particle), कथन-प्रत्ययार्थे/स्मरणार्थे
Roleसम्बन्ध/निपात (Particle)
Rootह (अव्यय)
सन्नह्यन्ताम्let (them) arm themselves
सन्नह्यन्ताम्
TypeVerb
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष, बहुवचन; आत्मनेपद; आदेशः ‘let them arm themselves’
Roleक्रिया (Action/क्रिया)
Rootसम् + √नह् (धातु)
सुराःthe gods
सुराः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), बहुवचन
Roleकर्ता (Agent/कर्ता)
Rootसुर (प्रातिपदिक)
शीघ्रम्quickly
शीघ्रम्
TypeIndeclinable
Formक्रियाविशेषण (adverb)
Roleक्रियाविशेषण (Adverbial)
Rootशीघ्र (प्रातिपदिक/अव्ययीभावप्रयोग)
दैत्यानाम्of the Daityas
दैत्यानाम्
TypeNoun
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), बहुवचन
Roleसम्बन्ध (Genitive relation/सम्बन्ध)
Rootदैत्य (प्रातिपदिक)
वधकर्मणिin the act of slaying
वधकर्मणि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; षष्ठी-तत्पुरुषः (वधस्य कर्म) = act of killing
Roleअधिकरण (Locus/अधिकरण)
Rootवध + कर्मन् (प्रातिपदिक)
  • बलेनेन्द्रो = बलेन + इन्द्रः
  • देवसैन्यमुवाच = देवसैन्यम् + उवाच
  • सन्नह्यन्तां (सम्+√नह्) लोट् 1pl Ā
  • दैत्यानां वधकर्मणि (षष्ठी-सम्बन्धः)

Vira and Raudra rasaSetting: Mobilization ground
Speaker

Indra

Kind of teaching
Dharma-yuddha and duty of command
Subjects
Mythic ConflictLeadership and MobilizationCosmology
Core idea

Power gained must be converted into dharmic action; leadership is measured by readiness and clarity of command against adharma.

In practice

Use increased capacity (resources, influence, skill) to address real harms promptly; organize others ethically toward protective ends.

C
Classical Literature
P
Purāṇic Narrative
I
Indic Mythology
V
Vaishnavism

FAQs

It exemplifies a common Purāṇic narrative motif—divine forces being mobilized against adversarial beings—reflecting how mythic conflict is used as a literary frame for discussing order (dharma) and cosmic stability.

No geographic location is named in this verse; it focuses on a martial command within a mythic battle setting.

The verse foregrounds preparedness and collective coordination under leadership; ethically, it can be read as emphasizing disciplined readiness in the face of perceived threat within the narrative world.

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