HomeVaraha PuranaAdhyaya 16Shloka 28
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Varaha Purana 16.28: Adhyaya 16, Shloka 28

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

क्षीरं पीतं त्वया मूढे गावस्ताश्चासुरैर्हृताः । एवमुक्त्वा पदा तेन ताडिता सरमा धरे ॥ १६.२८ ॥

Sanskrit recitationVaraha Purana 16.28

kṣīraṃ pītaṃ tvayā mūḍhe gāvas tāś cāsurair hṛtāḥ | evam uktvā padā tena tāḍitā sāramā dhare || 16.28 ||

„Du hast die Milch getrunken, du Tor, und auch jene Kühe sind von den Asuras fortgeschleppt worden.“ So sprechend, o Dharā (Erde), wurde Sāramā von ihm mit dem Fuß geschlagen.

क्षीरम्milk
क्षीरम्:
Karma (कर्म)
TypeNoun
Rootक्षीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; Neuter, Accusative singular
पीतम्drunk
पीतम्:
Karma (कर्म)
TypeVerb
Rootपा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), नपुंसकलिङ्ग, द्वितीया, एकवचन; Past passive participle, neuter acc. sg. (agreeing with क्षीरम्)
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, तृतीया-विभक्ति (करण), एकवचन; Pronoun, Instrumental singular
मूढेO fool
मूढे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमूढ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (सम्बोधन), एकवचन; Vocative singular (address)
गावःcows
गावः:
Karta (कर्ता)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Feminine, Nominative plural
ताःthose
ताः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Pronoun, feminine nominative plural (apposition to गावः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
असुरैःby the asuras
असुरैः:
Kartr̥ (कर्ता/agent in passive)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental plural
हृताःwere taken away
हृताः:
Karta (कर्ता)
TypeVerb
Rootहृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा, बहुवचन; Past passive participle, fem. nom. pl. (agreeing with गावः/ताः)
एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति/प्रकार-अव्यय (adverb of manner)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), पूर्वकाल; Having said (prior action)
पदाwith (his) foot
पदा:
Karana (करण)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Neuter, Instrumental singular
तेनby him
तेन:
Kartr̥ (कर्ता/agent in passive)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Pronoun, Instrumental singular
ताडिताwas struck
ताडिता:
Karta (कर्ता)
TypeVerb
Rootताड् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा, एकवचन; Past passive participle, fem. nom. sg. (agreeing with सरमा)
सरमाSaramā (the bitch/dog)
सरमा:
Karta (कर्ता)
TypeNoun
Rootसरमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Feminine, Nominative singular
धरेO Earth
धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootधर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन; Vocative singular (address to Earth)

Varāha (default dialogue frame; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth as ‘Dhara’ within the narrative frame, but no Varāha action; he functions as narrator/teacher anchoring the episode for Bhū-devī."}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Insult (pāruṣya) plus हिंसा compounds adharma; blaming without proof and striking a messenger/innocent is a grave lapse for the powerful.","karmic_consequence":"Such conduct yields pāpa and loss of moral authority; truthful inquiry and non-violent correction yield stability and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The episode contrasts ‘yajña-need’ with ‘yajña-ethic’: protecting sacrifice cannot be achieved through adharma; this sets the stage for Viṣṇu/Varāha as the restorer who upholds yajña without moral collapse.","yajna_varaha_imagery":"Milk/cows as offering-source; their theft by asuras symbolizes obstruction of sacred order; the correct divine response is restoration, not scapegoating.","vedantic_connection":"Means and ends are unified under dharma: sattvic action preserves order; rajasic anger creates further bondage (karma-bandha)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma of power and speech","core_concept":"Adharma begins with contemptuous speech and culminates in violence; true protection of sacred order requires compassion and discernment.","practical_application":"Avoid harsh speech; verify facts; respond to loss with investigation and restorative action rather than punitive rage."}

Subject Matter: ["Ethics","Conflict and transgression","Narrative literature"]

Primary Rasa: रौद्र (anger)

Secondary Rasa: करुण (suffering of Saramā)

Type: narrated moral episode within Varāha–Bhū dialogue frame

Related Themes: Varāha Purāṇa 16.16.24-27 (progression: question → anger → violence)

Visual Art Cues: {"scene_description":"Indra verbally abuses Saramā, accusing her of drinking milk and implying complicity, while striking her again; the narrative voice addresses Earth as witness.","item_prompts":["Indra pointing in accusation","Saramā struck, pained posture","suggested distant asura silhouettes or stolen-cow trail","Earth as subtle witnessing presence (green-brown aura or Bhū-devī motif)"],"kerala_mural_prompt":"Intense accusatory gesture; Saramā’s suffering emphasized; include a subtle Bhū-devī emblem (lotus/earth-tone halo) to show ‘Dhara’ being addressed; bold contouring.","tanjore_prompt":"Gold-leaf for Indra’s regalia; dramatic accusation pose; Saramā below; ornamental frame; a small Bhū-devī medallion motif to indicate the addressed listener.","mysore_prompt":"Refined emotional rendering; Indra’s harsh speech shown through expression; Saramā’s pain dignified; muted background with symbolic cow-tracks.","pahari_prompt":"Narrative clarity: Indra accusing, Saramā recoiling; minimal background; small symbolic cows/asura trail; delicate linework conveying pathos."}

Audio Atmosphere: {"recitation_mood":"Severe, tragic admonition","suggested_raga":"Raga Darbari Kanada (grave, weighty)","pace":"medium-fast","voice_tone":"stern, resonant, with a note of lament for injustice"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma Discourse

FAQs

It reflects a common Purāṇic narrative pattern where moral disorder (theft of cattle, misuse of resources) is highlighted through concise dialogue and punitive action, illustrating social values embedded in classical Sanskrit literature.

No specific geographic site is named in this verse; the address 'Dhara' functions as a poetic vocative for Earth rather than a place-name.

The verse foregrounds condemnation of wrongful consumption and theft (milk drunk and cows abducted), and it depicts violence as a narrative consequence, inviting reflection on restraint, accountability, and the social gravity of stealing communal wealth (cattle).

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