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Varaha Purana 16.28: Adhyaya 16, Shloka 28

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

क्षीरं पीतं त्वया मूढे गावस्ताश्चासुरैर्हृताः । एवमुक्त्वा पदा तेन ताडिता सरमा धरे ॥ १६.२८ ॥

Recitation with translationVaraha Purana 16.28

kṣīraṃ pītaṃ tvayā mūḍhe gāvas tāś cāsurair hṛtāḥ | evam uktvā padā tena tāḍitā sāramā dhare || 16.28 ||

„Du hast die Milch getrunken, du Tor, und auch jene Kühe sind von den Asuras fortgeschleppt worden.“ So sprechend, o Dharā (Erde), wurde Sāramā von ihm mit dem Fuß geschlagen.

क्षीरम्milk
क्षीरम्:
Karma (कर्म)
TypeNoun
Rootक्षीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; Neuter, Accusative singular
पीतम्drunk
पीतम्:
Karma (कर्म)
TypeVerb
Rootपा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), नपुंसकलिङ्ग, द्वितीया, एकवचन; Past passive participle, neuter acc. sg. (agreeing with क्षीरम्)
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, तृतीया-विभक्ति (करण), एकवचन; Pronoun, Instrumental singular
मूढेO fool
मूढे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमूढ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (सम्बोधन), एकवचन; Vocative singular (address)
गावःcows
गावः:
Karta (कर्ता)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Feminine, Nominative plural
ताःthose
ताः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Pronoun, feminine nominative plural (apposition to गावः)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
असुरैःby the asuras
असुरैः:
Kartr̥ (कर्ता/agent in passive)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental plural
हृताःwere taken away
हृताः:
Karta (कर्ता)
TypeVerb
Rootहृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा, बहुवचन; Past passive participle, fem. nom. pl. (agreeing with गावः/ताः)
एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति/प्रकार-अव्यय (adverb of manner)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), पूर्वकाल; Having said (prior action)
पदाwith (his) foot
पदा:
Karana (करण)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Neuter, Instrumental singular
तेनby him
तेन:
Kartr̥ (कर्ता/agent in passive)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Pronoun, Instrumental singular
ताडिताwas struck
ताडिता:
Karta (कर्ता)
TypeVerb
Rootताड् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा, एकवचन; Past passive participle, fem. nom. sg. (agreeing with सरमा)
सरमाSaramā (the bitch/dog)
सरमा:
Karta (कर्ता)
TypeNoun
Rootसरमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Feminine, Nominative singular
धरेO Earth
धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootधर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन; Vocative singular (address to Earth)

Varāha (default dialogue frame; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma Discourse

FAQs

It reflects a common Purāṇic narrative pattern where moral disorder (theft of cattle, misuse of resources) is highlighted through concise dialogue and punitive action, illustrating social values embedded in classical Sanskrit literature.

No specific geographic site is named in this verse; the address 'Dhara' functions as a poetic vocative for Earth rather than a place-name.

The verse foregrounds condemnation of wrongful consumption and theft (milk drunk and cows abducted), and it depicts violence as a narrative consequence, inviting reflection on restraint, accountability, and the social gravity of stealing communal wealth (cattle).

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