HomeVaraha PuranaAdhyaya 137Shloka 166
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Varaha Purana 137.166: Adhyaya 137, Shloka 166

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

यमलोकं न गच्छेत्तु तीर्थस्यास्य प्रभावतः ॥ एतत्ते कथितं भद्रे स्नानस्य मरणस्य च ॥

Sanskrit recitationVaraha Purana 137.166

yamalokaṃ na gacchet tu tīrthasyāsya prabhāvataḥ || etat te kathitaṃ bhadre snānasya maraṇasya ca

Durch die Macht dieser heiligen Furt geht man nicht in das Reich Yamas. Dies ist dir gesagt worden, o Edle, hinsichtlich des Badens und auch hinsichtlich des Sterbens (dort).

yama-lokamYama’s world
yama-lokam:
Karma (कर्म/Object; destination)
TypeNoun
Rootyama (प्रातिपदिक) + loka (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/Accusative), Ekavacana; tatpuruṣa (yamasya lokaḥ)
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha (negation particle)
gacchetwould go / should go
gacchet:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√gam (धातु)
FormVidhi-liṅ (Optative), Parasmaipada, Prathama-puruṣa, Ekavacana
tubut
tu:
Sambandha (सम्बन्ध/Contrast)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; virodha/avadhāraṇa-nipāta (but/indeed)
tīrthasyaof the sacred ford
tīrthasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNapuṃsaka, Ṣaṣṭhī (6th/Genitive), Ekavacana
asyaof this
asya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Puṃliṅga/napuṃsaka, Ṣaṣṭhī (6th/Genitive), Ekavacana
prabhāvataḥdue to (its) power
prabhāvataḥ:
Hetu (हेतु/Cause)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormPuṃliṅga, Pañcamī (5th/Ablative), Ekavacana; hetu sense ‘because of’
etatthis
etat:
Karma (कर्म/Object; content)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Napuṃsaka, Prathamā/Dvitīyā, Ekavacana
teto you
te:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Caturthī (4th/Dative) or Ṣaṣṭhī (6th/Genitive) enclitic; here dative ‘to you’
kathitamtold, explained
kathitam:
Kriyā (क्रिया/Predicate participle)
TypeVerb
Root√kath (धातु) + kta (कृत्)
FormKṛdanta; bhūta-kṛdanta (past passive participle), Napuṃsaka, Prathamā/Dvitīyā, Ekavacana; agreeing with etat
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootbhadrā (प्रातिपदिक)
FormStrīliṅga, Sambodhana (Vocative), Ekavacana
snānasyaof bathing
snānasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNapuṃsaka, Ṣaṣṭhī (6th/Genitive), Ekavacana
maraṇasyaof death
maraṇasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootmaraṇa (प्रातिपदिक)
FormNapuṃsaka, Ṣaṣṭhī (6th/Genitive), Ekavacana
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccayārthaka (conjunction)

Varāha (instructor; default dialogue frame)

C
Classical Literature
P
Purāṇic Studies
A
Ancient Cosmology
V
Vaiṣṇavism

FAQs

It documents a widespread Purāṇic claim about sacred geography: certain tīrthas are portrayed as altering post-mortem trajectories, a feature relevant to the history of pilgrimage and funerary imaginaries.

The specific tīrtha is not named in this fragment; it is referenced as ‘asya tīrthasya’ (this tīrtha), requiring chapter context for identification.

It presents a moral-causal framework where ritual engagement with a sacred site is linked to consequences after death, encouraging disciplined conduct around tīrtha practice.

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