Varaha Purana 137.145: Adhyaya 137, Shloka 145
The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field
तथ्यमेव महाभागे पृच्छ्यमाना यशस्विनि॥ ततो भर्तृवचः श्रुत्वा विस्मयोत्फुल्ललोचना॥
tathyam eva mahābhāge pṛcchyamānā yaśasvini || tato bhartṛvacaḥ śrutvā vismayotphullalocanā ||
„Wahrlich, so ist es, o Hochbegnadete und Ruhmreiche, da du danach gefragt wirst.“ Dann, als sie die Worte ihres Gatten hörte, wurden ihre Augen vor Staunen weit geöffnet.
Unspecified narrator voice (speaker not explicit; narrative description)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"None (boon-offer instruction: choose Vivasvant and ask a boon)."}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Vivasvant (Sun) as karmakartṛ/pravartaka: the solar principle energizes action and order; boon-giving aligns with cosmic administration where luminaries are agents of divine will.","yajna_varaha_imagery":"Sun as yajña-witness and time-measurer; choosing Vivasvant implies aligning with ṛta (cosmic order) and karma-niyati.","vedantic_connection":"Devotional/ethical life is situated within īśvara’s cosmic governance through deities (adhidaiva); boons operate within dharma and karmic law."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma and divine agency","core_concept":"Those devoted to divine work (karmaparāyaṇa) become fit instruments for granting/mediating outcomes; boons should be chosen in alignment with dharma.","practical_application":"Seek benefits through dhārmic channels; frame desires as boons that support duty, not mere indulgence."}
Subject Matter: ["Ethics","Heritage Sites"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: narrative-cosmic court / dialogue space
Related Themes: Prepares for ‘sign’ (cihna) and tīrtha-release claim in 137.55.0
Visual Art Cues: {"scene_description":"A boon-granting scene: a divine authority instructs the recipient to choose Vivasvant and to ask for a desired boon; Vivasvant appears radiant, solar-haloed, standing as a cosmic functionary.","item_prompts":["radiant Sun-deity (Vivasvant) with halo","gesture of granting boon (vara-mudrā)","recipient with folded hands","cosmic backdrop (rays, lotus, sky)"],"kerala_mural_prompt":"Kerala mural: Vivasvant with large circular prabhā, stylized rays; dignified figures, flat color fields; boon-granting mudrā emphasized.","tanjore_prompt":"Tanjore: heavy gold-leaf halo and rays; ornate jewelry; symmetrical composition with Vivasvant central.","mysore_prompt":"Mysore: elegant solar glow, detailed crowns; gentle expressions; refined ornamentation.","pahari_prompt":"Pahari: lyrical sun-disc, delicate figures; airy sky; narrative intimacy with clear gestures."}
Audio Atmosphere: {"recitation_mood":"formal, auspicious","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative, benevolent"}
FAQs
It illustrates Purāṇic narrative voice shifting between direct speech and descriptive reportage, helpful for philological segmentation in digital editions.
No place-name occurs here; the line primarily records reaction and dialogue flow.
It emphasizes truthful testimony (tathyam) in the transmission of place-based accounts.
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