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Varaha Purana 124.22: Adhyaya 124, Shloka 22

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

Pūrva Bhāga · Pṛthivī-Uddhāra (Divine Assembly and Witnesses)

इहागच्छामि भद्रं ते द्रष्टुकामा दिवौकसः ॥ आदित्या वसवो रुद्राः स्कन्देन्द्रौ सपितामहाः ॥

Recitation with translationVaraha Purana 124.22

ihāgacchāmi bhadraṃ te draṣṭukāmā divaukasaḥ || ādityā vasavo rudrāḥ skandendrau sapitāmahāḥ ||

„Ich komme hierher — Heil sei dir — und auch die Bewohner des Himmels kommen, dies zu schauen: die Ādityas, die Vasus, die Rudras, Skanda und Indra, zusammen mit dem Pitāmaha (Brahmā).“

ihahere
iha
TypeIndeclinable
FormAdverb of place (देशवाचक अव्यय)
RoleAdhikarana (अधिकरण/Locative sense)
Rootiha (अव्यय)
āgacchāmiI come
āgacchāmi
TypeVerb
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया/Verb)
Rootā-gam (आ+गम् धातु)
bhadramgood fortune, auspiciousness
bhadram
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd; प्रथमा/द्वितीया), Singular (एकवचन); used as benedictive expression
RoleĀśīḥ (आशीः/Benediction)
Rootbhadra (प्रातिपदिक)
teto you
te
TypeNoun
FormDative (4th/चतुर्थी), Singular (एकवचन); enclitic pronoun
RoleSampradana (सम्प्रदान/Recipient)
Roottvad (प्रातिपदिक/सर्वनाम)
draṣṭu-kāmāḥdesirous to see
draṣṭu-kāmāḥ
TypeAdjective
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); infinitive draṣṭum + kāma: 'desirous to see'; agrees with divaukasaḥ
RoleVisheshana (विशेषण/Qualifier)
Rootdṛś (दृश् धातु) + kāma (प्रातिपदिक)
divaukasaḥthe heavenly dwellers (gods)
divaukasaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); tatpuruṣa: divi okas yasya (dweller in heaven)
RoleKarta (कर्ता/Subject)
Rootdiv + okas (प्रातिपदिक)
ādityāḥĀdityas
ādityāḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
RoleKarta (कर्ता/Subject; in list)
Rootāditya (प्रातिपदिक)
vasavaḥVasus
vasavaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
RoleKarta (कर्ता/Subject; in list)
Rootvasu (प्रातिपदिक)
rudrāḥRudras
rudrāḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
RoleKarta (कर्ता/Subject; in list)
Rootrudra (प्रातिपदिक)
skanda-indrauSkanda and Indra
skanda-indrau
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); dvandva: Skanda and Indra
RoleKarta (कर्ता/Subject; in list)
Rootskanda + indra (प्रातिपदिक)
sa-pitāmahāḥtogether with the Pitāmahas (grandfathers/ancestors)
sa-pitāmahāḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); prefix sa- 'with' (सह) forming a compound-like unit
RoleKarta (कर्ता/Subject; in list)
Rootsa + pitāmaha (प्रातिपदिक)
  • ihāgacchāmi = iha + āgacchāmi (a + ā → ā)
  • skandendrau = skanda-indrau (a + i → e)

Adbhuta and Shanta rasaSetting: Mythic-cosmic setting
Speaker

Varāha/Nārāyaṇa

In this verse
Varaha teaches her
Her state of mind

Reassured; honored as recipient of blessing

What she asks

Informational disclosure about the divine assembly arriving to witness.

Kind of teaching
Theology of divine order
Subjects
CosmologyDivine AssemblyMythic Genealogies
Core idea

Even the highest gods (Indra, Skanda, Brahmā) come to witness the Supreme’s līlā—devotion and wonder are appropriate even for celestials.

In practice

Adopt humility: seek darśana of dharma-restoring acts; honor sacred assemblies and collective worship.

Aspect
Cosmic power
The boar form

Focus on arrival and celestial witnesses

With the Earth

He blesses Earth (‘bhadraṃ te’) and announces his coming along with the devas’ wish to see the event

C
Classical Literature
P
Purāṇic Cosmology
H
Hindu Deity Lists (descriptive)
S
Sanskrit Compounds

FAQs

Enumerations of divine groups (Ādityas, Vasus, Rudras) are a hallmark of Purāṇic cosmology and help map the text’s mythic social order.

No terrestrial location is specified; the verse contrasts “here” with “divaḥ” (heaven), a cosmological rather than geographic reference.

A theme of respectful witnessing emerges: significant restorative acts are presented as communal events acknowledged by multiple stakeholders.

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