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Paingala Upanishad 2: Verse 2

स होवाच याज्ञवल्क्यः—सदेव सोम्येदमग्र आसीत् । तन्नित्यमुक्तमविक्रियं सत्यज्ञानानन्दं परिपूर्णं सनातनमेकमेवाद्वितीयं ब्रह्म ॥२॥

सः । ह । उवाच । याज्ञवल्क्यः । सत्-एव । सोम्य । इदम् । अग्रे । आसीत् । तत् । नित्यमुक्तम् । अविक्रियम् । सत्य-ज्ञान-आनन्दम् । परिपूर्णम् । सनातनम् । एकम्-एव । अद्वितीयम् । ब्रह्म ।

Sanskrit recitationPaingala Upanishad 2

sa hovāca yājñavalkyaḥ—sad eva somyedam agra āsīt | tan nityamuktam avikriyaṃ satya-jñānānandaṃ paripūrṇaṃ sanātanam ekam evādvitīyaṃ brahma ||2||

Yājñavalkya sprach: „O Sanfter, im Anfang war dies allein Sein. Jenes (Sein) ist ewig frei, unveränderlich, von der Natur Wahrheit–Erkenntnis–Wonne, vollkommen erfüllt, uralt: Brahman, das Eine, ohne ein Zweites.“

Yājñavalkya said: “O gentle one, in the beginning this (universe) was Being alone. That (Being) is eternally free, unchanging, of the nature of truth–knowledge–bliss, all-full, everlasting—Brahman, one only, without a second.”

Brahman as satya-jñāna-ānanda; non-duality (advaita); nityamukti; immutabilityMahavakya: Directly supports ‘ekam evādvitīyam’ (Chāndogya 6.2.1) and the non-dual purport underlying ‘aham brahmāsmi’ and ‘tat tvam asi’ (identity of self and Brahman).YajurŚukla (Vājasaneyin) ShakhaChandas: Prose

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