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Avadhuta Upanishad: Verse 18

शृण्वन्त्वज्ञाततत्त्वास्ते जानन्कस्माञ्छृणोम्यहम् । मन्यन्तां संशयापन्ना न मन्येऽहमसंशयः ॥१८॥

शृण्वन्तु । अज्ञात-तत्त्वाः । ते । जानन् । कस्मात् । शृणोमि । अहम् । मन्यन्ताम् । संशय-आपन्नाः । न । मन्ये । अहम् । असंशयः ॥१८॥

Recitation with translationAvadhuta Upanishad 18

śṛṇvantv ajñātatattvāste jānan kasmāc chṛṇomy aham | manyantāṃ saṃśayāpannā na manye 'ham asaṃśayaḥ ||18||

Mögen jene hören, die das Wesen der Wahrheit nicht erkannt haben. Ich aber, der erkannt hat—warum sollte ich hören? Mögen die vom Zweifel Befallenen meinen; ich meine nicht—ich bin ohne Zweifel.

Let those who have not known the truth listen. Having known, why should I listen? Let those fallen into doubt think; I do not think—I am free from doubt.

śṛṇvantulet (them) hear
śṛṇvantu:
TypeVerb
Root√śru (धातु)
Formलोट्, परस्मैपदम्, प्रथमपुरुषः, बहुवचनम्
ajñāta-tattvāḥthose whose reality is unknown (to them)
ajñāta-tattvāḥ:
TypeAdjective
Rootajñāta-tattva (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
tethey
te:
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
jānanknowing
jānan:
TypeVerb
Root√jñā (धातु)
Formशतृ-प्रत्ययः (वर्तमानकाले), परस्मैपदी, प्रथमा, एकवचनम्, पुंलिङ्गम्
kasmātfrom what reason? why?
kasmāt:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गम्, पञ्चमी, एकवचनम्
śṛṇomido I hear
śṛṇomi:
TypeVerb
Root√śru (धातु)
Formलट्, परस्मैपदम्, उत्तमपुरुषः, एकवचनम्
ahamI
aham:
TypePronoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचनम्
manyantāmlet them think
manyantām:
TypeVerb
Root√man (धातु)
Formलोट्, आत्मनेपदम्, प्रथमपुरुषः, बहुवचनम्
saṃśaya-āpannāḥhaving fallen into doubt
saṃśaya-āpannāḥ:
TypeAdjective
Rootsaṃśaya-āpanna (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
manyeI think
manye:
TypeVerb
Root√man (धातु)
Formलट्, आत्मनेपदम्, उत्तमपुरुषः, एकवचनम्
ahamI
aham:
TypePronoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचनम्
asaṃśayaḥfree from doubt
asaṃśayaḥ:
TypeAdjective
Rootasaṃśaya (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, एकवचनम्
  • ajñātatattvāste → ajñāta-tattvāḥ te
  • jānan kasmāc chṛṇomy aham → jānan kasmāt śṛṇomi aham
  • manye 'ham → manye aham
Jñāna-niṣṭhā (abidance in knowledge) and nivṛtti from saṃśaya (doubt)Mahavakya: Aligns with the consummation of mahāvākya-knowledge (e.g., "ahaṃ brahmāsmi") where doubt is resolved (indirect relation).AtharvaChandas: Anuṣṭubh (śloka)

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