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Avadhuta Upanishad: Verse 17

निद्राभिक्षे स्नानशौचे नेच्छामि न करोमि च । द्रष्टारश्चेत्कल्पयन्तु किं मे स्यादन्यकल्पनात् । गुञ्जापुञ्जादि दह्येत नान्यारोपितवह्निना । नान्यारोपितसंसारधर्मा नैवमहं भजे ॥१७॥

निद्रा-भिक्षे । स्नान-शौचे । न । इच्छामि । न । करोमि । च । द्रष्टारः । चेत् । कल्पयन्तु । किम् । मे । स्यात् । अन्य-कल्पनात् । गुञ्जा-पुञ्ज-आदि । दह्येत् । न । अन्य-आरोपित-वह्निना । न । अन्य-आरोपित-संसार-धर्माः । न । एव । अहम् । भजे ॥१७॥

Recitation with translationAvadhuta Upanishad 17

nidrābhikṣe snānaśauce necchāmi na karomi ca | draṣṭāraś cet kalpayantu kiṃ me syād anyakalpanāt | guñjāpuñjādi dahyet nānyāropitavahninā | nānyāropitasaṃsāradharmā naivam ahaṃ bhaje ||17||

Schlaf und Almosen, Bad und Reinheit—weder begehre ich sie noch vollziehe ich sie. Wenn Beobachter anderes erdichten, was wäre mir fremde Einbildung? Ein Haufen Guñjā-Samen und dergleichen wird nicht durch ein bloß vorgestelltes Feuer verbrannt. So nehme ich die von anderen überlagerten Eigenschaften des Saṃsāra nicht an.

Sleep and alms, bathing and purity—I neither desire nor do. If observers should imagine (otherwise), what would that be to me from another’s imagining? A heap of guñjā-berries and the like would not be burned by a fire merely superimposed (in imagination). I do not partake of the attributes of saṃsāra that are superimposed by others.

nidrābhikṣein sleep and in alms (begging)
nidrābhikṣe:
TypeNoun
Rootnidrā-bhikṣā (प्रातिपदिक)
Formस्त्रीलिङ्गम्, सप्तमी, द्विवचनम् (द्वन्द्व-समासः)
snānaśaucein bathing and in purity (cleanliness)
snānaśauce:
TypeNoun
Rootsnāna-śauca (प्रातिपदिक)
Formनपुंसकलिङ्गम्, सप्तमी, द्विवचनम् (द्वन्द्व-समासः)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
icchāmiI desire
icchāmi:
TypeVerb
Root√iṣ (धातु)
Formलट्, परस्मैपदम्, उत्तमपुरुषः, एकवचनम्
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
karomiI do
karomi:
TypeVerb
Root√kṛ (धातु)
Formलट्, परस्मैपदम्, उत्तमपुरुषः, एकवचनम्
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्ययम्
draṣṭāraḥobservers
draṣṭāraḥ:
TypeNoun
Rootdraṣṭṛ (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
cetif
cet:
TypeIndeclinable
Rootcet (अव्यय)
Formशर्तार्थक-अव्ययम्
kalpayantulet them imagine/construct
kalpayantu:
TypeVerb
Root√kḷp (धातु)
Formलोट्, परस्मैपदम्, प्रथमपुरुषः, बहुवचनम्
kimwhat
kim:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गम्, प्रथमा/द्वितीया, एकवचनम्
meto me / for me
me:
TypePronoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी, एकवचनम्
syātwould be
syāt:
TypeVerb
Root√as (धातु)
Formविधिलिङ्, परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
anya-kalpanātfrom another's imagining
anya-kalpanāt:
TypeNoun
Rootanya-kalpanā (प्रातिपदिक)
Formस्त्रीलिङ्गम्, पञ्चमी, एकवचनम्
guñjāpuñjādia heap of guñjā etc.
guñjāpuñjādi:
TypeNoun
Rootguñjā-puñja-ādi (प्रातिपदिक)
Formनपुंसकलिङ्गम्, प्रथमा, एकवचनम् (आदि-समासान्त)
dahyetwould burn
dahyet:
TypeVerb
Root√dah (धातु)
Formविधिलिङ्, आत्मनेपदम्, प्रथमपुरुषः, एकवचनम्
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
anya-āropita-vahnināby a fire superimposed by another
anya-āropita-vahninā:
TypeNoun
Rootanya-āropita-vahni (प्रातिपदिक)
Formपुंलिङ्गम्, तृतीया, एकवचनम्
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
anya-āropita-saṃsāra-dharmāḥ(those) worldly properties superimposed by another
anya-āropita-saṃsāra-dharmāḥ:
TypeAdjective
Rootanya-āropita-saṃsāra-dharma (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम्
evaindeed
eva:
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्ययम्
ahamI
aham:
TypePronoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचनम्
bhajeI accept/partake
bhaje:
TypeVerb
Root√bhaj (धातु)
Formलट्, आत्मनेपदम्, उत्तमपुरुषः, एकवचनम्
  • necchāmi → na icchāmi
  • draṣṭāraś cet → draṣṭāraḥ cet
  • kiṃ me → kim me
  • nānyāropitavahninā → na anya-āropita-vahninā
  • nānyāropitasaṃsāradharmā → na anya-āropita-saṃsāra-dharmāḥ
  • naivam → na eva am
Adhyāropa (superimposition) and asaṅga/asaṃsparśa (non-contact) of ĀtmanMahavakya: Echoes the import of "tat tvam asi" by denying externally imposed identities and saṃsāra-dharmas upon the Self (indirect relation).AtharvaChandas: Anuṣṭubh (śloka)

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