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Shloka 2

सागरप्रतीक्षा-क्रोधप्रादुर्भावः

Rama’s Vigil at the Ocean and the Rise of Wrath

वरकाञ्चनकेयूरमुक्ताप्रवरभूषणैः ।।6.21.2।।भुजैःपरमनारीणामभिमृष्टमनेकदा ।।6.21.3।।

varakāñcanakeyūramuktāpravarabhūṣaṇaiḥ |

bhujaiḥ paramanārīṇām abhimṛṣṭam anekadā ||6.21.2–6.21.3||

Jene Schultern—geschmückt mit erlesenen Armreifen und Zier aus feinstem Gold und Perlen—waren viele Male von edlen Frauen liebkost worden.

वरकाञ्चनकेयूरमुक्ताप्रवरभूषणैःwith ornaments—fine gold armlets and excellent pearl adornments
वरकाञ्चनकेयूरमुक्ताप्रवरभूषणैः:
करण (Instrument/करणकारक)
TypeNoun
Rootवर (प्रातिपदिक) + काञ्चन (प्रातिपदिक) + केयूर (प्रातिपदिक) + मुक्त (प्रातिपदिक) + प्रवर (प्रातिपदिक) + भूषण (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुल्लिङ्ग (collective instrumental), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; बहुपद-तत्पुरुषसमास (ornaments consisting of excellent gold armlets and pearls etc.)
भुजैःby arms
भुजैः:
करण (Instrument/करणकारक)
TypeNoun
Rootभुज (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
परमनारीणाम्of noble women
परमनारीणाम्:
सम्बन्ध (genitive relation)
TypeNoun
Rootपरम (प्रातिपदिक) + नारी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन; कर्मधारय: 'supreme women'
अभिमृष्टम्touched/handled
अभिमृष्टम्:
विशेषण (predicate adjective)
TypeAdjective
Rootअभि + √मृश् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन; agrees with implied neuter 'भूषणम्/केयूरम्' etc.
अनेकदाmany times
अनेकदा:
क्रियाविशेषण (adverb)
TypeIndeclinable
Rootअनेक (प्रातिपदिक) + दा (अव्यय-प्रत्यय)
Formकालवाचक-अव्यय (adverb of time)

The shoulders that have been adorned with the best of gold, pearl and coral ornaments, were besmeared many times by supreme women.

FAQs

It presents royal decorum and dignity: a righteous king’s strength is framed not as brutality but as disciplined, culturally refined power.

A descriptive interlude highlighting Rāma’s majestic presence before the confrontation with the Ocean intensifies.

Majesty with restraint—strength that is socially and ethically ordered (maryādā) rather than uncontrolled.