भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage
Spoken by Bharata to BharadvajaSetting: Bharadvāja-āśrama (near Prayāga)Bharata’s journey to meet Rāma in exile
अब्रवीद्भरतस्त्वेनं नन्विदं भवता कृतम् ।
पाद्यमर्घ्यं तथाऽतिथ्यं वने यदुपपद्यते ॥२॥
abravīd bharatas tv enaṃ nanv idaṃ bhavatā kṛtam |
pādyam arghyaṃ tathā ’tithyaṃ vane yad upapadyate ||2||
Bharata sprach zu ihm (Bharadvāja): „Wahrlich, du hast die Gastfreundschaft bereits erwiesen: Fußwasser, die Arghya-Darbringung und jede Bewirtung, die hier im Wald möglich ist.“
Bharata said to Bharadwaja, You have already extended the hospitality in offering water for washing the feet with and of arghya befitting a guest as available in the forest.
Hospitality is measured by intention and appropriateness to place; even in a forest, proper rites (pādya, arghya) fulfill dharma.
Cultivates humility toward saints and gratitude for service received; supports daily practice of respectful speech and acknowledgment.
Outer ritual of honoring the guest mirrors honoring the indwelling Self in all beings (ātithi as atman-avatāra in ethical vision).
Taittirīya Upaniṣad: ‘atithi-devo bhava’ (as a later dharma-śikṣā echo), aligning hospitality with reverence.
Vālmīki Rāmāyaṇa 2.91: hospitality rites sequence (context)
Dharmaśāstra norms of atithi-satkāra (general)
Ayodhyākāṇḍa: Bharata’s humility before elders and sages (general); Araṇyakāṇḍa: forest hospitality by sages to Rāma (general)
Anuṣṭup (śloka)
Solemn
Steady, low register with respectful cadence
Atithi-dharma (duty to honor guests): Bharata acknowledges that even in austere forest conditions, a host should offer respectful reception—foot-water, arghya, and fitting care.
Bharata has arrived with a large retinue at sage Bharadvāja’s hermitage; he recognizes the sage’s proper welcome and hospitality despite the wilderness setting.
Bharata’s humility and gratitude—he openly credits the sage’s effort and observes the propriety of hospitality.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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