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Valmiki Ramayana 2.39.26: Ayodhya Kanda, Sarga 39, Shloka 26

एकोनचत्वारिंशः सर्गः · Dasaratha’s Lament, Sumantra’s Commission, and Sita’s Vow of Marital Dharma

Setting: Ayodhya (palace quarters, before Kausalyā)Pre-departure moment before exile

विज्ञाय वचनं सीता तस्या धर्मार्थसंहितम् ।

कृताञ्जलिरुवाचेदं श्वश्रूमभिमुखे स्थिताम् ॥२६॥

Recitation with translationValmiki Ramayana 2.39.26

vijñāya vacanaṁ sītā tasyā dharmārthasaṁhitam |

kṛtāñjalir uvācedaṁ śvaśrūm abhimukhe sthitām ||26||

Als Sītā erkannte, dass jene Worte mit Dharma und kluger Absicht verbunden waren, sprach sie, die Hände im Añjali gefaltet, dies, vor ihrer Schwiegermutter stehend.

vijñāyahaving understood
vijñāya:
TypeVerb
Rootvi√jñā (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), ‘having understood’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
vacanaṃspeech/words
vacanaṃ:
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
sītāSita
sītā:
TypeNoun
Rootsītā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
RoleKarta (कर्ता)
tasyāḥof her
tasyāḥ:
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
RoleSambandha (सम्बन्ध/षष्ठी)
dharmārtha-saṃhitamconsistent with dharma and artha
dharmārtha-saṃhitam:
TypeAdjective
Rootdharma + artha + saṃhita (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); qualifying vacanaṃ; tatpuruṣa: ‘dharmārthena saṃhitaṃ’ (in accordance with dharma and artha)
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
kṛtāñjaliḥwith folded palms
kṛtāñjaliḥ:
TypeAdjective
Rootkṛta + añjali (प्रातिपदिक; कृदन्त + noun)
FormMasculine (पुंलिङ्ग; used for feminine subject by convention), Nominative (प्रथमा/1), Singular (एकवचन); tatpuruṣa: ‘kṛtaḥ añjaliḥ yasyāḥ’ (with folded hands)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
CompoundTatpurusha
uvācasaid
uvāca:
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
idaṃthis
idaṃ:
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
śvaśrūmmother-in-law
śvaśrūm:
TypeNoun
Rootśvaśrū (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
abhimukhefacing/in front
abhimukhe:
TypeAdjective
Rootabhimukha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); adverbial locative ‘in front/facing’
RoleDeśa-adhikaraṇa (देशाधिकरण)
sthitāmstanding
sthitām:
TypeAdjective
Rootsthita (प्रातिपदिक; कृदन्त from √sthā)
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); qualifying śvaśrūm
RoleViśeṣaṇa (विशेषण)
  • dharmārtha-saṃhitam (धर्मार्थसंहितम्)
  • kṛtāñjaliḥ uvāca idaṃ (कृताञ्जलिरुवाचेदं)
  • śvaśrūm abhimukhe (श्वश्रूमभिमुखे)

Sita who understood the import of these words which were in conformity with dharma and artha, repiled to her mother-in-law facing her with folded palms:

Right counsel is received with discernment and reverence; humility precedes righteous speech and action.

Ethical theme
Vinaya / sadācāra (conduct toward elders)
How it resolves
Acceptance of dharmic instruction with humility

Models añjali, śraddhā, and receptive humility—foundational for bhakti and for guru/elder-oriented discipline.

Rasa
Shanta (peace), with Vira (heroism)
Mood
Composed, dutiful, resolute

Themes

  • Dharma
  • Artha
  • Maryada
  • Respect
  • Family ethics

S
Sītā
D
dharma
A
artha

FAQs

It models respectful reception of moral instruction: Sītā recognizes guidance rooted in dharma and practical wisdom (artha) and responds with humility.

After receiving counsel about duty and conduct in exile, Sītā prepares to reply formally and respectfully to her mother-in-law.

Sītā’s humility and discernment—she understands the ethical intent and responds with reverence.

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