अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Rama to KausalyaSetting: Ayodhya (royal precincts; within the palace context of the exile announcement)Places named: bhū (the world/earth)
तदेतत्तु मया कार्यं क्रियते भुवि नान्यथा ।
पितुर्हि वचनं कुर्वन्न कश्चिन्नाम हीयते ॥३६॥
tad etat tu mayā kāryaṃ kriyate bhuvi nānyathā |
pitur hi vacanaṃ kurvan na kaścin nāma hīyate ||36||
Darum ist dies meine Pflicht, und in dieser Welt werde ich sie selbst erfüllen, auf keine andere Weise; denn niemand, wahrlich, fällt vom Dharma ab, wenn er das Wort des Vaters ausführt.
I will not do as duty anything contrary to what is done by others in this world. No one who obeys the commands of his father falls off the path of righteousness.
One does not decline from dharma by carrying out a father’s word; steadfastness in truth is itself protection.
Practice of vrata-like steadfastness: choosing dharma over convenience; useful for daily sankalpa and truthfulness disciplines.
Kartṛtva offered to dharma: acting without wavering aligns with niṣkāma-karma (later systematized in Gītā) while maintaining svadharma.
Taittirīya Upaniṣad’s ethic of satya-dharma ("satyam vada, dharmam cara") resonates with the claim that one does not fall by obeying the father’s truthful command.
Valmiki Ramayana 2.18–2.20 (Rama’s insistence on satya and obedience); Valmiki Ramayana 2.22 (continuation of counsel to Lakshmana)
Taittirīya Upaniṣad 1.11 (satya-dharma instruction); Mahābhārata (Ādi/Śānti): praise of satya and pitṛ-vākya adherence in dharma discussions
Ayodhya-kāṇḍa: Rama’s repeated refrain that father’s word must be upheld (pitṛ-vacanam)
Anuṣṭup (śloka)
Solemn
Madhyama-gambhīra (steady middle register, firm cadence)
Rama asserts that obedience to a rightful father’s command is dharma-preserving: fulfilling it is portrayed as spiritually non-degrading and ethically stabilizing.
Rama concludes his justification to Kausalya by stating firmly that he will carry out the command without deviation.
Firmness (niścaya) and fidelity to truth-bound duty.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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