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Valmiki Ramayana 2.21.36: Ayodhya Kanda, Sarga 21, Shloka 36

अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma

based persuasion of Kausalyā

Spoken by Rama to KausalyaSetting: Ayodhya (royal precincts; within the palace context of the exile announcement)Places named: bhū (the world/earth)

तदेतत्तु मया कार्यं क्रियते भुवि नान्यथा ।

पितुर्हि वचनं कुर्वन्न कश्चिन्नाम हीयते ॥३६॥

Recitation with translationValmiki Ramayana 2.21.36

tad etat tu mayā kāryaṃ kriyate bhuvi nānyathā |

pitur hi vacanaṃ kurvan na kaścin nāma hīyate ||36||

Darum ist dies meine Pflicht, und in dieser Welt werde ich sie selbst erfüllen, auf keine andere Weise; denn niemand, wahrlich, fällt vom Dharma ab, wenn er das Wort des Vaters ausführt.

tatthat
tat:
TypeNoun
Roottad (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; demonstrative 'that' (correlative)
RoleKarma (कर्म)
etatthis
etat:
TypeNoun
Rootetad (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'this'
RoleKarma (कर्म)
tuindeed/but
tu:
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (but/indeed)
RoleSambandha (सम्बन्धः)
mayāby me
mayā:
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd), एकवचन
RoleKarana (करण)
kāryamduty
kāryam:
TypeNoun
Rootkārya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'duty/what must be done'
RoleKarma (कर्म)
kriyateis done
kriyate:
TypeVerb
Rootkṛ (धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि (passive)
RoleKriya (क्रिया)
bhuviin the world
bhuvi:
TypeNoun
Rootbhū (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; 'in the world/on earth'
RoleAdhikarana (अधिकरण)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
RoleSambandha (सम्बन्धः)
anyathāotherwise
anyathā:
TypeIndeclinable
Rootanyathā (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
RoleSambandha (सम्बन्धः)
pituḥof (my) father
pituḥ:
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
RoleSambandha (सम्बन्धः)
hifor/indeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formहेतौ/निश्चयार्थक-अव्यय (for/indeed)
RoleSambandha (सम्बन्धः)
vacanamcommand/word
vacanam:
TypeNoun
Rootvacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
kurvanwhile fulfilling
kurvan:
TypeVerb
Rootkṛ (धातु)
Formशतृ (present active participle) कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; 'doing/fulfilling' (agent implied)
RoleKarta (कर्ता)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
RoleSambandha (सम्बन्धः)
kaścitanyone
kaścit:
TypeNoun
Rootkaścid (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; indefinite pronoun 'anyone'
RoleKarta (कर्ता)
nāmaindeed/at all
nāma:
TypeIndeclinable
Rootnāma (अव्यय)
Formपादपूरण/निश्चयार्थक-अव्यय (emphatic particle)
RoleSambandha (सम्बन्धः)
hīyateperishes/is diminished
hīyate:
TypeVerb
Roothā (धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोग: 'is diminished/perishes'
RoleKriya (क्रिया)
  • नान्यथा = na + anyathā
  • पितुर्हि = pituḥ + hi
  • कुर्वन्न = kurvan + na (anusvāra/nn sandhi)
  • कश्चिन्नाम = kaścit + nāma

I will not do as duty anything contrary to what is done by others in this world. No one who obeys the commands of his father falls off the path of righteousness.

One does not decline from dharma by carrying out a father’s word; steadfastness in truth is itself protection.

Duties in tension

  • Obedience to father’s command (pitṛ-dharma)
  • Personal welfare/royal entitlement (rājya-bhoga)
  • Duty to protect mother’s happiness (mātṛ-sukha)
Ethical theme
Satya-dharma / filial duty
How it resolves
Prioritization of satya and pitṛ-vacana as highest immediate dharma

Practice of vrata-like steadfastness: choosing dharma over convenience; useful for daily sankalpa and truthfulness disciplines.

Rasa
Shanta (peace), with Vira (heroism)
Mood
Resolute, principled, unshaken

Themes

  • Dharma
  • Satya
  • Pitṛ-vākya
  • Maryada
  • Ethics

R
Rama
K
Kausalya
F
father (Dasaratha—implicit)
W
world (bhuvi)

FAQs

Rama asserts that obedience to a rightful father’s command is dharma-preserving: fulfilling it is portrayed as spiritually non-degrading and ethically stabilizing.

Rama concludes his justification to Kausalya by stating firmly that he will carry out the command without deviation.

Firmness (niścaya) and fidelity to truth-bound duty.

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