यौवराज्य-प्रस्तावः
Proposal for Rāma’s Installation as Heir-Apparent
वत्सश्श्रेयसि जातस्ते दिष्ट्याऽसौ तव राघव ।
दिष्ट्या पुत्रगुणैर्युक्तो मारीच इव काश्यपः ॥४९॥
vatsaḥ śreyasi jātas te diṣṭyā ’sau tava rāghava |
diṣṭyā putraguṇair yukto mārīca iva kāśyapaḥ ||49||
O Rāghava, durch glückliche Fügung ist dir dieser Sohn zum Heil geboren; durch glückliche Fügung ist er mit den Tugenden eines idealen Sohnes begabt, wie Mārīca, der Sohn des Kāśyapa.
O son of the Raghus (Dasaratha)!, because of your good fortune that Rama, endowed with the qualities of an ideal son like Kasyapa to Maricha was born to you for the welfare of this world.
Putra-dharma: the ideal son embodies virtues that support family and kingdom welfare; his birth is framed as a boon oriented toward śreyas (true good).
Rama is praised in terms of exemplary sonhood and auspicious destiny, reinforcing the legitimacy of his succession.
Putraguṇa—obedience, integrity, and welfare-oriented conduct expected of a royal heir.
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