The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
दशवर्षसहस्राणि तपश्चीर्त्वा महज्जले । प्रतिबुद्धो यदा रुद्रस्तदा चोर्वीं सकाननाम् । दृष्ट्वा सस्यवतीं रम्यां मनुष्यपशुसंकुलाम् ॥ २१.२४ ॥
daśavarṣasahasrāṇi tapaś cīrtvā mahajjale | pratibuddho yadā rudras tadā corvīṁ sakānanām | dṛṣṭvā sasyavatīṁ ramyāṁ manuṣyapaśusaṅkulām || 21.24 ||
মহাজলত দহ হাজাৰ বছৰ তপস্যা কৰি, যেতিয়া ৰুদ্ৰ জাগ্ৰত হ’ল, তেতিয়া তেওঁ অৰণ্যসহ পৃথিৱী দেখিলে—শস্যসমৃদ্ধ, মনোৰম, আৰু মানুহ-পশুৰে পৰিপূৰ্ণ।
Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)
It reflects a Purāṇic narrative style that links cosmic time (long austerities in primordial waters) with the reappearance of an inhabited, cultivated earth, offering a literary witness to early South Asian ideas of world-renewal and environmental abundance.
No specific toponym is named; the verse describes the earth (urvī) in general, characterized by forests and cultivation rather than a single identifiable site.
Implicitly, the verse values a world where forests, agriculture, humans, and animals coexist—supporting an ecological reading that emphasizes stewardship of a fertile, inhabited landscape.
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