HomeVaraha PuranaAdhyaya 21Shloka 23
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Varaha Purana 21.23: Adhyaya 21, Shloka 23

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

दशवर्षसहस्राणि तपश्चीर्त्वा महज्जले । प्रतिबुद्धो यदा रुद्रस्तदा चोर्वीं सकाननाम् । दृष्ट्वा सस्यवतीं रम्यां मनुष्यपशुसंकुलाम् ॥ २१.२४ ॥

Sanskrit recitationVaraha Purana 21.23

daśavarṣasahasrāṇi tapaś cīrtvā mahajjale | pratibuddho yadā rudras tadā corvīṁ sakānanām | dṛṣṭvā sasyavatīṁ ramyāṁ manuṣyapaśusaṅkulām || 21.24 ||

মহাজলত দহ হাজাৰ বছৰ তপস্যা কৰি, যেতিয়া ৰুদ্ৰ জাগ্ৰত হ’ল, তেতিয়া তেওঁ অৰণ্যসহ পৃথিৱী দেখিলে—শস্যসমৃদ্ধ, মনোৰম, আৰু মানুহ-পশুৰে পৰিপূৰ্ণ।

दशवर्षसहस्राणिten thousand years
दशवर्षसहस्राणि:
Kāla (काल)
TypeNoun
Rootदश-वर्ष-सहस्र (प्रातिपदिक; दश + वर्ष + सहस्र)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; कालपरिमाणवाचक (duration)
तपःausterity
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
चीरित्वाhaving practiced/performed
चीरित्वा:
Kriya (क्रिया)
TypeVerb
Rootचर् (धातु) + चीरित्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), पूर्वकालिक क्रिया
महत्great
महत्:
Adhikarana (अधिकरण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (qualifier of जले)
जलेin water
जले:
Adhikarana (अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
प्रतिबुद्धःawakened
प्रतिबुद्धः:
Karta (कर्ता)
TypeAdjective
Rootप्रति + बुध् (धातु) + प्रतिबुद्ध (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; रुद्रः इति विशेष्येण सह
यदाwhen
यदा:
Kāla (काल)
TypeIndeclinable
Rootयदा (अव्यय)
Formसम्बन्धबोधक-अव्यय (relative temporal adverb: when)
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
उर्वीम्the earth
उर्वीम्:
Karma (कर्म)
TypeNoun
Rootउर्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सकाननाम्with forests
सकाननाम्:
Karma (कर्म)
TypeAdjective
Rootस- कानन (प्रातिपदिक; स + कानन)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifier of उर्वीम्); ‘स-’ = सह (with)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु) + दृष्ट्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), पूर्वकालिक क्रिया
सस्यवतीम्abounding in crops
सस्यवतीम्:
Karma (कर्म)
TypeAdjective
Rootसस्यवत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifier of उर्वीम्)
रम्याम्lovely
रम्याम्:
Karma (कर्म)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
मनुष्यपशुसंकुलाम्crowded with humans and animals
मनुष्यपशुसंकुलाम्:
Karma (कर्म)
TypeAdjective
Rootमनुष्य-पशु-संकुल (प्रातिपदिक; मनुष्य + पशु + संकुल)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Ecology
S
Sanskrit Philology

FAQs

It reflects a Purāṇic narrative style that links cosmic time (long austerities in primordial waters) with the reappearance of an inhabited, cultivated earth, offering a literary witness to early South Asian ideas of world-renewal and environmental abundance.

No specific toponym is named; the verse describes the earth (urvī) in general, characterized by forests and cultivation rather than a single identifiable site.

Implicitly, the verse values a world where forests, agriculture, humans, and animals coexist—supporting an ecological reading that emphasizes stewardship of a fertile, inhabited landscape.

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