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Atharva Veda 5.19.2: Kanda 5, Anuvaka 2, Sukta 19, Mantra 2

Sukta 19

ये बृ॒हत्सा॑मानमाङ्गिर॒समार्प॑यन् ब्राह्म॒णं जनाः॑ । पेत्व॒स्तेषा॑मुभ॒याद॒मवि॑स्तो॒कान्या॑वयत्

Sanskrit recitationAtharva Veda 5.19.2

yé bṛhatsā́mānam āṅgirasám ārpáyan brāhmaṇáṃ jánāḥ | pētvós téṣām ubhayā́d amáviḥ stokā́ny ā́vayat ||

They who bestowed the great Bṛhat-sāman, Angirasa-born, upon the Brahman—those folk, the Pētvas—Amavi from either side did ward, and kept their drops (their little boons) from harm.

যিসকলে আঙ্গিৰস-জাত মহান বৃহৎ-সামন ব্ৰাহ্মণলৈ অৰ্পণ কৰিলে—সেই লোকসকল, পেত্বসকল—উভয় দিশৰ পৰা আমৱিয়ে ৰক্ষা কৰিলে, আৰু সিহঁতৰ সৰু সৰু দান-বৰ (স্তোক) অনিষ্টৰ পৰা আঁতৰাই ৰাখিলে।

येwho (those who)
ये:
Kartā
TypePronoun
Rootयद् (sarvanāma-prātipadika)
बृहत्great
बृहत्:
Karma
TypeAdjective
Rootबृहत् (prātipadika)
सामानम्Sāman-chant
सामानम्:
Karma
TypeNoun
Rootसामन् (prātipadika)
आङ्गिरसम्of the Aṅgirasas / Aṅgirasa
आङ्गिरसम्:
Karma
TypeAdjective
Rootआङ्गिरस (prātipadika)
आर्पयन्they offered/assigned
आर्पयन्:
TypeVerb
Rootअर्प् (धातु; causative sense ‘to cause to be offered/assigned’)
ब्राह्मणम्to/for the brāhmaṇa
ब्राह्मणम्:
Sampradāna
TypeNoun
Rootब्राह्मण (prātipadika)
जनाःpeople
जनाः:
Kartā
TypeNoun
Rootजन (prātipadika)
पेत्वःdrinkers / those who have drunk
पेत्वः:
Kartā
TypeNoun
Rootपेतु (prātipadika; ‘one who has drunk’, from √पा ‘to drink’)
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद् (sarvanāma-prātipadika)
उभयात्from both (sides/ways)
उभयात्:
Apādāna
TypeAdjective (used substantively)
Rootउभय (prātipadika)
अम्indeed/just (emphatic)
अम्:
TypeIndeclinable
Rootअम् (particle; Vedic enclitic)
अविष्टोकान्the uninjured / unharmed (ones)
अविष्टोकान्:
Karma
TypeAdjective (used substantively)
Rootअविष्टोक (prātipadika)
यावयत्he/it warded off, kept away
यावयत्:
TypeVerb
Rootयु/याव् (धातु; causative/denominative sense ‘to ward off, keep away’)

Rishi: Angirasa association explicit (āṅgirasam); specific r̥ṣi per anukramaṇī may vary

Devata: Brahmanic merit/protection; Amavi as protective agent (interpretation uncertain)

Chandas: Anuṣṭubh-like (probable; requires metrical verification)

Primary: shanta

Secondary: adbhuta

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