Sukta 12
अती॑व॒ यो म॑रुतो॒ मन्य॑ते नो॒ ब्रह्म॑ वा॒ यो निन्दि॑षत् क्रि॒यमा॑णम्। तपूं॑षि॒ तस्मै॑ वृजि॒नानि॑ सन्तु ब्रह्म॒द्विषं॒ द्यौर॑भि॒संत॑पाति
atī́va yó maruto mányate no bráhma vā yó níndiṣat kriyámāṇam | tapū́ṃṣi tásmai vṛjinā́ni santu brahmadvíṣaṃ dyáur abhísantapāti ||
Whoso, O Maruts, beyond all measure deemeth ill of us, or whoso revileth the holy spell while it is being wrought,—for him let burnings and misfortunes be: Heaven on the hater of the Brahman shall scorch down fiercely.
Hỡi các Marut, kẻ nào quá mức mà nghĩ điều dữ về chúng ta, hoặc kẻ nào phỉ báng thần chú thánh (brahman) khi đang được tác thành—nguyện cho sự thiêu đốt và tai ương thuộc về hắn. Trời sẽ dữ dội thiêu rát kẻ thù ghét Brahman (brahma-dviṣ).
Rishi: Atharvanic tradition (often attributed broadly to Atharvan/Angiras lineages for protective-imprecatory material; specific r̥ṣi not stated in the provided excerpt).
Devata: Maruts; and Dyauḥ (Heaven) as punitive executor; brahman (mantra-power) as quasi-agent.
Chandas: Anuṣṭubh (probable; four pādas with ~8 syllables tendency, though Atharvanic anuṣṭubh is often flexible).
Primary: raudra
Secondary: bhayankara
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.