Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
अगम्यागमनं येन कृतं जानाति मानवः । स इमं विधिमासाद्य तस्मात् पापाद् विमुच्यते ॥ ३९.७० ॥
agamyāgamanaṃ yena kṛtaṃ jānāti mānavaḥ | sa imaṃ vidhim āsādya tasmāt pāpād vimucyate || 39.70 ||
Ang taong nakaaalam na siya’y nakagawa ng paglapit sa ipinagbabawal lapitan—kapag isinagawa niya ang itinakdang pamamaraang ito—ay napapalaya mula sa kasalanang iyon.
Varāha (default speaker within Varāha–Pṛthivī dialogue framework)
It reflects a dharma-śāstraic mode of Purāṇic composition in which moral-legal transgressions are paired with prescribed remedial procedures (prāyaścitta), illustrating how Purāṇas functioned as accessible ethical compendia alongside more technical legal texts.
No geographic location is named in this verse; it is framed as a general ethical-legal rule rather than a statement tied to a specific tīrtha or region.
Moral accountability (recognizing a transgression) is linked to remediation: acknowledging the prohibited act and undertaking the stated procedure leads to release from the resulting fault/sin.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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