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Varaha Purana 2.53: Adhyaya 2, Shloka 53

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

तत्र प्रियव्रतो राजा महायज्वा तपोबलः । स चेष्ट्वा विविधैर्यज्ञैर्विपुलैर्भूरिदक्षिणैः ॥ २.५२ ॥

Recitation with translationVaraha Purana 2.53

tatra priyavrato rājā mahāyajvā tapobalaḥ | sa ceṣṭvā vividhair yajñair vipulair bhūridakṣiṇaiḥ || 2.52 ||

Doon, si Haring Priyavrata—makapangyarihan sa lakas ng tapas at tanyag bilang dakilang tagapaghandog ng yajña—ay nagsagawa ng iba’t ibang ritwal na malawak at may saganang dakṣiṇā para sa mga pari, at nagpatuloy ayon sa nararapat.

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative setting)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (Avyaya), देशवाचक क्रियाविशेषण (locative adverb)
प्रियव्रतःPriyavrata
प्रियव्रतः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रियव्रत (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
राजाking
राजा:
कर्ता (Karta/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
महायज्वाgreat sacrificer
महायज्वा:
कर्ता (Karta/Subject)
TypeAdjective
Rootमहायज्वन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (adjective) राज्ञः; समासः: महा + यज्वन् (कर्मधारय)
तपोबलःone whose strength is austerity
तपोबलः:
कर्ता (Karta/Subject)
TypeAdjective
Rootतपस् + बल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण; समासः: तपसः बलम् यस्य (षष्ठी-तत्पुरुष)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); सर्वनाम (pronoun)
चand
च:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Avyaya), समुच्चयबोधक (conjunction)
इष्ट्वाhaving performed (sacrifices)
इष्ट्वा:
क्रियाविशेषण (Adverbial participle)
TypeVerb
Rootइष् (धातु)
Formक्त्वान्त (Gerund/Absolutive), धातु: इष्/यज्-अर्थे (to worship/sacrifice), अव्ययभाव (indeclinable verbal)
विविधैःvarious
विविधैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); विशेषण (yajñaiḥ)
यज्ञैःwith sacrifices
यज्ञैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
विपुलैःabundant, extensive
विपुलैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootविपुल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); विशेषण (yajñaiḥ)
भूरिदक्षिणैःwith plentiful gifts (as fees)
भूरिदक्षिणैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootभूरि + दक्षिणा (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); विशेषण (yajñaiḥ); समासः: भूरि-दक्षिणा (बहुदक्षिणा) कर्मधारय

Varāha (default framework; speaker not explicit in the fragment)

C
Classical Literature
P
Purāṇa Studies
V
Vaishnavism
S
Sanskrit Philology

FAQs

The verse reflects a common Purāṇic literary motif: exemplary kings are characterized by both ritual patronage (yajña) and disciplined self-cultivation (tapas), offering a window into how later Sanskrit texts framed ideal sovereignty and social order.

No specific geographic location is named in this verse; it functions as a narrative continuation marker (“tatra”, ‘there’) referring back to the prior context.

The implicit philosophical instruction emphasizes responsible kingship through disciplined conduct and public benefaction—here expressed as large-scale rites accompanied by generous, socially recognized gifting (dakṣiṇā).

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