Varaha Purana 13.48: Adhyaya 13, Shloka 48
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
गङ्गासरयूमतवा विपाशां सरस्वतीं नैमिषगोमतीं वा । ततोऽवगाह्यार्चनमादरेण कृत्वा पितॄणामहितानि हन्ति ॥ १३.४८ ॥
gaṅgā-sarayūm athavā vipāśāṃ sarasvatīṃ naimiṣa-gomatīṃ vā | tato ’vagāhyārcanam ādareṇa kṛtvā pitṝṇām ahitāni hanti || 13.48 ||
Pagkaraan, matapos lumusong at maligo sa Gaṅgā at Sarayū—o sa Vipāśā, o sa Sarasvatī, o sa mga tubig na kaugnay ng Naimiṣa at sa Gomatī—at magsagawa ng pagsamba nang may pag-iingat at paggalang, napapawi ng tao ang mga kapinsalaang tumatama sa mga Pitṛ (mga ninuno).
Varāha (default dialogue framework; instructor voice)
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It preserves a Purāṇic catalogue of major North Indian tīrthas (sacred waters and regions), reflecting the cultural geography through which pilgrimage, ritual bathing, and ancestral rites were conceptually linked in early-medieval Sanskrit literature.
Gaṅgā (Ganges), Sarayū (commonly associated with the Ayodhyā region), Vipāśā (generally identified with the Beas in the Punjab), Sarasvatī (a major sacred river with debated historical courses), Naimiṣa (Naimiṣāraṇya, often placed in present-day Uttar Pradesh), and Gomatī (Gomti River, also in Uttar Pradesh).
The verse frames careful ritual conduct—bathing and respectful worship—as a disciplined practice connected to intergenerational responsibility, presented here as mitigating adverse conditions attributed to one’s ancestors (pitṛs).
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