HomeVaraha PuranaAdhyaya 13Shloka 45
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Varaha Purana 13.45: Adhyaya 13, Shloka 45

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

माघासिते पञ्चदशी कदाचिदुपैति योगं यदि वारुणेन । ऋक्षेण कालः परमः पितॄणां न त्वल्पपुण्यैर्द्विज लभ्यतेऽसौ ॥ १३.४५ ॥

Sanskrit recitationVaraha Purana 13.45

māghāsite pañcadaśī kadācid upaiti yogaṃ yadi vāruṇena | ṛkṣeṇa kālaḥ paramaḥ pitṝṇāṃ na tv alpapuṇyair dvija labhyate 'sau || 13.45 ||

O brāhmaṇa, kapag ang ikalabinlimang tithi ng madilim na kalahati sa buwang Māgha ay minsang tumapat sa bituing Vāruṇa (asterismo), ang sandaling iyon ay itinuturing na pinakadakilang panahon para sa mga Pitṛ; hindi ito naaabot ng mga may kaunting kabutihang-loob (puṇya).

māgha-asitein the dark fortnight of Māgha
māgha-asite:
Adhikarana (अधिकरण)
TypeNoun
Rootmāgha (प्रातिपदिक) + asita (प्रातिपदिक) + pakṣa implicit
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); sense: 'māghasya asite (pakṣe)' = in Māgha's dark fortnight
pañcadaśīthe fifteenth lunar day
pañcadaśī:
Karta (कर्ता)
TypeNoun
Rootpañcadaśī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kadācitsometimes/at times
kadācit:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootkadācit (अव्यय)
FormAvyaya (अव्यय), adverb of time (कालवाचक)
upaitiattains/comes to
upaiti:
Kriya (क्रिया)
TypeVerb
Rootupa-√i (इ धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
yogamconjunction/auspicious combination
yogam:
Karma (कर्म)
TypeNoun
Rootyoga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yadiif
yadi:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormAvyaya (अव्यय), conditional particle (शर्तसूचक)
vāruṇenawith Vāruṇa (asterism)
vāruṇena:
Karana (करण)
TypeNoun
Rootvāruṇa (प्रातिपदिक)
FormNeuter/Masculine (contextual), Instrumental (3rd/तृतीया), Singular (एकवचन); here: by/with (the star/asterism) Vāruṇa
ṛkṣeṇaby (that) nakṣatra
ṛkṣeṇa:
Karana (करण)
TypeNoun
Rootṛkṣa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); 'ṛkṣa' = nakṣatra/asterism
kālaḥtime
kālaḥ:
Karta (कर्ता)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
paramaḥsupreme/excellent
paramaḥ:
Karta (कर्ता)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies 'kālaḥ'
pitṝṇāmof the Pitṛs
pitṝṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
nanot
na:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
tuhowever
tu:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative/emphatic particle (तु)
alpa-puṇyaiḥby scant merits
alpa-puṇyaiḥ:
Karana (करण)
TypeNoun
Rootalpa (प्रातिपदिक) + puṇya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) used substantively, Instrumental (3rd/तृतीया), Plural (बहुवचन); कर्मधारय: 'alpāni puṇyāni'
dvijaO twice-born (brāhmaṇa)
dvija:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
labhyateis obtained
labhyate:
Kriya (क्रिया)
TypeVerb
Root√labh (लभ् धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive-like sense 'is obtained'
asauthat (time)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक/सर्वनाम)
FormDemonstrative pronoun (अदस्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in the excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Calendrics

FAQs

It reflects Purāṇic calendrical culture, where specific tithis (lunar days) and nakṣatras (lunar mansions) are correlated with ritual efficacy, especially for ancestral observances (Pitṛ-related rites).

No explicit geographic location appears in this verse; it is primarily a calendrical-astral specification (Māgha, kṛṣṇa-pakṣa, pañcadaśī, and Vāruṇa nakṣatra).

The verse frames ritual opportunity as linked to puṇya (accumulated merit), implying ethical preparation and disciplined conduct as prerequisites for accessing especially auspicious ritual times.

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