Rig Veda 5.64.2: Mandala 5, Sukta 64, Mantra 2
Sukta 5.64
Rishi: Atri (Ātreya tradition) (hymn-group attribution for Maṇḍala 5; specific verse-level r̥ṣi not separately marked here)
Devata: Mitra–Varuṇa (dual divine powers of harmony and vast law)
Chandas: Triṣṭubh (probable for RV 5.64; verse-form consistent with triṣṭubh cadence)
Samhita Patha (Devanagari)
ता बाहवा सुचेतुना प्र यन्तमस्मा अर्चते । शेवं हि जार्यं वां विश्वासु क्षासु जोगुवे ॥
Transliteration
tā bā́havā sucetúnā prá yántam asmā́ arcáte | śévaṃ hí jā́ryaṃ vāṃ víśvāsu kṣā́su jóguve ||
Translation
Ang dalawang makapangyarihang Puwersa, na sumusulong na may maningning na katalinuhan, ay pinupurihan niya. Sapagkat ang inyong pangmatagalang pagpapala ay tiyak na tulong sa naghahanap sa lahat ng tahanan at larangan ng buhay.
Word by Word
तौthose two (they two)
तौ:
कर्तृ
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
बाहवा(the two) arms / strong-armed ones
बाहवा:
कर्तृ (तौ इत्यस्य विशेषण/अप्पोज़िशन)
TypeNoun
Rootबाहु (प्रातिपदिक)
सुचेतुनाwith good guidance / with good intent
सुचेतुना:
करण
TypeAdjective
Rootसु-चेतु (प्रातिपदिक)
प्रforth, forward
प्र:
—
TypeIndeclinable
Rootप्र (उपसर्ग/निपात)
यन्तम्going, proceeding
यन्तम्:
कर्म (अर्चते इत्यस्य)
TypeVerb (participle)
Rootया (धातु) + शतृ (वर्तमान कृदन्त)
अस्मैto him
अस्मै:
सम्प्रदान
TypePronoun
Rootअयम्/इदम् (सर्वनाम-प्रातिपदिक)
अर्चतेhe praises / worships
अर्चते:
क्रिया
TypeVerb
Rootअर्च् (धातु)
शेवम्welfare, благополучие (well-being)
शेवम्:
कर्म (जोगुवे इत्यस्य)
TypeNoun
Rootशेव (प्रातिपदिक)
हिindeed, for
हि:
—
TypeIndeclinable
Rootहि (निपात)
जार्यम्lasting, enduring
जार्यम्:
कर्म (विशेषण-रूपेण)
TypeAdjective
Rootजार्य (प्रातिपदिक; √जॄ/जरा ‘to age’ से)
वाम्of you two
वाम्:
सम्बन्ध (षष्ठी)
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
विश्वासुin all
विश्वासु:
अधिकरण
TypeAdjective
Rootविश्व (प्रातिपदिक)
क्षासुin the lands/regions
क्षासु:
अधिकरण
TypeNoun
Rootक्षा (प्रातिपदिक; ‘earth/regions’)
जोगुवेhe has sought/obtained; he has made (it) his own (by service)
जोगुवे:
क्रिया
TypeVerb
Rootगु/गू (धातु) + लिट् (परिप्रास/वैदिक परफेक्ट; पुनरुक्ति-आगम ‘जो-’)
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