बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon
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तेऽपि पुत्रा भृशाश्वस्य प्रजापतिसुतासुताः ।
नैकरूपा महावीर्या दीप्तिमन्तो जयावहाः ॥१४॥
te ’pi putrā bhṛśāśvasya prajāpati-sutā-sutāḥ |
naika-rūpā mahā-vīryā dīptimanto jayāvahāḥ ||14||
Sila rin—ang mga anak ni Bhṛśāśva, mga apo sa pamamagitan ng anak na babae ni Prajāpati—ay may sari-saring anyo, dakilang lakas, maningning, at nagdudulot ng tagumpay.
Grandsons (daughter's sons) of Prajapati, they (these weapons) are in diverse forms, highly energetic and full of glory they bring victory.
Dharma is sustained through worthy lineages and disciplined transmission: power is described as manifold and radiant, but implicitly to be used for rightful victory, not oppression.
The narration continues to magnify the origin and nature of the weapons/weapon-lineage connected with Viśvāmitra.
Legitimacy and excellence rooted in dharmic ancestry and recognized heroic potency.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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