
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the provided excerpt)
Devata: Soma (with Vāyu and Indra as associated purifiers/protectors)
Chandas: Mixed/irregular (close to triṣṭubh-jagatī cadence; requires full pada-count verification)
Mantra 1
एनोनाशनम्। वा॒योः पू॒तः प॒वित्रे॑ण प्र॒त्यङ् सोमो॒ अति॑ द्रु॒तः । इन्द्र॑स्य॒ युजः॒ सखा॑
Sin-destroying: purified by Vāyu, with the strainer, Soma—turned back—hath run beyond; Indra’s yoked companion, his friend.
Mantra 2
आपो॑ अ॒स्मान् मा॒तरः॑ सूदयन्तु घृ॒तेन॑ नो घृ॒तप्वः पुनन्तु । विश्वं॒ हि रि॒प्रं प्र॒वह॑न्ति दे॒वीरुदिदा॑भ्यः॒ शुचि॒रा पू॒त ए॑मि
May the Waters, Mothers, set us in right estate; with ghee may they, ghee-cleansing, purify us. For all defilement do the Goddesses wash away: from them, yea, I come forth—clean, purified.
Mantra 3
यत् किं चे॒दं व॑रुण॒ दैव्ये॒ जने॑ऽभिद्रो॒हं म॑नु॒ष्या॒३श्चर॑न्ति । अचि॑त्त्या॒ चेत् तव॒ धर्मा॑ युयोपि॒म मा न॒स्तस्मा॒देन॑सो देव रीरिषः
Whatsoever here—O Varuṇa—in the divine folk, as hostile wrong, men practise; if, unwitting, we have overstepped thy ordinances, from that, from guilt, O God, do thou not harm us.
It is used for expiation and purification—removing enas (guilt/ritual pollution), washing away defilement, and calming Varuṇa so that inadvertent faults do not bring harm.
They cover three levels of cleansing: Soma (strained purity and reversal of contamination), the Waters (physical and ritual lustration), and Varuṇa (moral order and release from guilt through confession).
No. In most practical uses, Soma is invoked as a divine purifier; the rite can be done with clean water, a symbolic pavitra (filter/kuśa ring/cloth), and optionally a little ghee, focusing on the hymn’s purification intent.
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