Atharva Veda 13.3.11: Kanda 13, Anuvaka 1, Sukta 3, Mantra 11
Sukta 3
बृ॒हदे॑न॒मनु॑ वस्ते पु॒रस्ता॑द् रथंत॒रं प्रति॑ गृह्णाति प॒श्चात्। ज्योति॒र्वसा॑ने॒ सद॒मप्र॑मा॒दं तस्य॑ दे॒वस्य॑। क्रु॒द्धस्यै॒तदागो॒ य ए॒वं वि॒द्वांसं॑ ब्राह्म॒णं जि॒नाति॑ । उद् वे॑पय रोहित॒ प्र क्षि॑णीहि ब्रह्म॒ज्यस्य॒ प्रति॑ मुञ्च॒ पाशा॑न्
bṛhádénam ánu vaste purástād rathantarám práti gṛhṇāti paścā́t | jyótir vásānaḥ sádám apramā́daṃ tásya devásya | kruddhásyaitád ā́go yá eváṃ vidvā́ṃsaṃ brāhmaṇáṃ jinā́ti | úd vepaya rohita prá kṣiṇīhi brahmajyásya práti muñca pāśā́n
With Bṛhat he invests him; in front, Rathantara he takes to meet him from behind. Clothed in light, ever vigilant, (is) that god’s power. This is the offence against that god when wrathful—whoso thus overmasters a knowing Brahmin. Up, make him tremble, O Rohita; waste him away: against the brahma-slayer loose forth the nooses.
Sa Bṛhat siya ay binibigyan; sa harap, si Rathantara ay kumukuha upang salubungin siya mula sa likod. Nakadamit ng liwanag, laging mapagmasid, ang kapangyarihan ng diyos na iyon. Ito ang pagkakasala laban sa diyos na iyon kapag galit, ang sinumang gayon ay sumasakop sa isang marurunong na Brahmin. Tumayo, panginginigin mo siya, o Rohita; ubusin mo siya: laban sa pumatay ng brahma, pakawalan mo ang mga laso.
Rishi: Traditionally Atharvanic/Angirasa milieu (hymn to Rohita/solar power; precise r̥ṣi attribution varies by anukramaṇī tradition).
Devata: Rohita (solar ‘Red One’), with functional overlap with Varuṇic ‘noose’ power and Sāman potency (Bṛhat/Rathantara).
Chandas: Mixed/prose-like triṣṭubh-jagatī tendencies with refrain; Atharvanic cadence (edition-dependent).
Primary: raudra
Secondary: bhayankara
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