HomeVaraha PuranaAdhyaya 99Shloka 39
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Varaha Purana 99.39: Adhyaya 99, Shloka 39

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

सौमेनाप्यायिता पश्चाच्छ्रावयेत्समयान्बुधः ॥ अनिन्द्यान्ब्राह्मणान्वेदान्विष्णुं ब्रह्माणमेव च ॥

Sanskrit recitationVaraha Purana 99.39

saumenāpyāyitā paścāc chrāvayet samayān budhaḥ || anindyān brāhmaṇān vedān viṣṇuṃ brahmāṇam eva ca ||

సోమసంబంధమైనదానితో తృప్తిపరచిన తరువాత జ్ఞానియైన ఋత్విక్ సమయాలను (నియమాలను) శ్రవింపజేయాలి—నిందారహిత బ్రాహ్మణులు, వేదాలు, విష్ణువు మరియు బ్రహ్మా విషయముగా।

सौमेनby the Soma(-rite/essence)
सौमेन:
Karaṇa (करण)
TypeAdjective
Rootसौम (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग; तृतीया विभक्ति, एकवचन; विशेषण (instrumental: by Soma-related [rite/nectar])
अप्यायिताnourished/strengthened
अप्यायिता:
Kriyāviśeṣaṇa/Viśeṣaṇa (विशेषण)
TypeVerb
Rootआ+प्या (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP); स्त्रीलिङ्ग; प्रथमा, एकवचन; “nourished/strengthened/satiated” (agreeing with implied स्त्रीलिङ्गा क्रिया/दिशा/अवस्था)
पश्चात्afterwards
पश्चात्:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक अव्यय (afterwards)
श्रावयेत्should cause to hear / should recite to (them)
श्रावयेत्:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formणिच्-प्रत्यय (causative) श्रावयति; विधिलिङ् (optative); परस्मैपद; प्रथमपुरुष, एकवचन
समयान्rules/pledges/observances
समयान्:
Karma (कर्म)
TypeNoun
Rootसमय (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, बहुवचन
बुधःthe wise person
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन
अनिन्द्यान्blameless
अनिन्द्यान्:
Karma (कर्म)
TypeAdjective
Rootअनिन्द्य (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, बहुवचन; विशेषण (qualifying ब्राह्मणान्/वेदान् as context allows)
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma (कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, बहुवचन
वेदान्the Vedas
वेदान्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, बहुवचन
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, एकवचन
ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, एकवचन (ब्रह्मा-शब्दरूप)
एवindeed/only
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक अव्यय (particle of emphasis)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Varāha (default, not explicitly marked in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"After Soma-related refreshment, the officiant should recite/announce samaya (disciplinary observances) concerning blameless brāhmaṇas, the Vedas, and devotion to Viṣṇu and Brahmā as canonical authorities.","karmic_consequence":"Upholding samaya preserves ritual purity, lineage-dharma, and mantra efficacy; neglect leads to adhikāra-loss and fruitless rites."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-adhikāra (competence) and śāstra-prāmāṇya","core_concept":"Ritual action must be preceded by right instruction and acknowledgment of śāstric authorities (Veda; Viṣṇu as supreme; Brahmā as progenitor of Vedic transmission).","practical_application":"Before any major rite/teaching, formally state the code of conduct and the textual/theistic authorities to align participants’ intention and eligibility."}

Subject Matter: ["Ritual Studies","Pedagogy","Textual Canon (Vedas)"]

Primary Rasa: śānta

Type: ritual-space (yajña/śrāuta-smārta setting)

Related Themes: Varāha Purāṇa 99.44-47 (sequence: honoring deities/teachers → homa → mantra → guru-dakṣiṇā)

Visual Art Cues: {"scene_description":"A learned officiant, after offering Soma-related refreshment, formally instructs an assembly on samaya—honoring the Vedas and invoking Viṣṇu and Brahmā as authorities.","item_prompts":["officiant with palm-leaf manuscript","Soma vessel/cup","seated brāhmaṇas listening","Veda bundles","Viṣṇu and Brahmā as small iconic presences (not central)","ritual pavilion with fire-altar in background"],"kerala_mural_prompt":"Kerala mural style: warm ochres/greens; officiant teaching in a yajña-śālā, stylized manuscripts and vessels; subtle icon-panels of Viṣṇu and Brahmā above.","tanjore_prompt":"Tanjore style: central guru-officiant with gold-leaf arch; Soma vessel and Veda bundles; small embossed icons of Viṣṇu and Brahmā in the upper register.","mysore_prompt":"Mysore style: refined linework; calm instructional scene with detailed textiles; manuscripts and ritual implements rendered delicately.","pahari_prompt":"Pahari style: intimate satsanga in a pavilion; soft hills/trees beyond; simplified icons of Viṣṇu/Brahmā; emphasis on narrative teaching gesture."}

Audio Atmosphere: {"recitation_mood":"didactic and solemn","suggested_raga":"Śrī (or Bhairav for gravity)","pace":"medium-slow","voice_tone":"clear, authoritative, teacherly"}

C
Classical Literature
V
Vaishnavism
P
Purāṇic Ritual
S
Sanskrit Education

FAQs

It records a didactic moment within initiation where rules are publicly recited, indicating institutionalized norms and reverence for textual and learned authority.

No geographic identification occurs in this verse.

The verse highlights accountability to shared rules (samaya) and respect toward learned communities and canonical knowledge.

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