HomeVaraha PuranaAdhyaya 95Shloka 70
Previous Verse
Next Verse

Varaha Purana 95.70 — Adhyaya 95, Shloka 70

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

यश्चाराधयते तास्तु रुद्रस्तुष्टो भविष्यति । सिद्ध्यन्ते तास्तदा देव्यो मन्त्रिणो नात्र संशयः ॥

yaś cārādhayate tās tu rudras tuṣṭo bhaviṣyati | siddhyante tās tadā devyo mantriṇo nātra saṃśayaḥ ||

ఎవడు ఆ దేవీలను విధివిధానంగా ఆరాధిస్తాడో, రుద్రుడు ప్రసన్నుడవుతాడు; అప్పుడు ఆ దివ్యశక్తులు సిద్ధిస్తాయి—హే మంత్రులారా, ఇందులో సందేహం లేదు.

यःwho (he)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
आराधयतेworships, propitiates
आराधयते:
Kriyā (क्रिया)
TypeVerb
Rootआ-√राध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमा-पुरुषः, एकवचनम्
ताःthem (f.)
ताः:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, बहुवचनम्
तुindeed, but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle; contrast/emphasis)
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्
तुष्टःpleased
तुष्टः:
Pradhāna-viśeṣaṇa (विधेय-विशेषण/Predicate)
TypeAdjective
Rootतुष्ट (कृदन्त; √तुष्)
Formभूतकृदन्त (past participle) from √तुष्; पुंलिङ्ग, प्रथमा, एकवचनम्; predicate adjective of रुद्रः
भविष्यतिwill become
भविष्यति:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथमा-पुरुषः, एकवचनम्
सिद्ध्यन्तेare accomplished, succeed
सिद्ध्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootसिध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमा-पुरुषः, बहुवचनम्; passive/intransitive sense “are accomplished/succeed”
ताःthose (goddesses/powers)
ताः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचनम्
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय (adverb of time)
देव्यःthe goddesses
देव्यः:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचनम्; apposition to ताः
मन्त्रिणःO counsellors/ministers
मन्त्रिणः:
Sambodhana/Address (सम्बोधनार्थ)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचनम्; addressed/mentioned as vocative-like in sense, but form is nominative plural
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation particle)
अत्रhere, in this matter
अत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (कर्ता; of implied ‘अस्ति’)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Worship of the Devī-Śaktis (tāḥ) pleases Rudra, and their siddhis become operative for the worshipper.","karmic_consequence":"Proper ārādhana yields divine efficacy (siddhi) and Rudra’s favor; neglect/disrespect implies loss of grace and non-attainment of intended spiritual/ritual results."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology/ritual efficacy","core_concept":"Devotion to Devī-forms is simultaneously devotion that wins Rudra’s grace; divine powers are not merely abstract but become ‘siddhā’ (effective) through proper worship.","practical_application":"Perform consistent, respectful Devī-upāsanā (mantra, pūjā, stotra, ethical conduct); treat spiritual power as grace-mediated, not merely technique-driven."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: None

Related Themes: 95.95.7; 95.95.71

Visual Art Cues: {"scene_description":"Varāha proclaims to assembled counsellors that worship of the goddesses pleases Rudra and activates their powers; the goddesses appear as radiant presences bestowing siddhi.","item_prompts":["Varāha addressing a council (mantriṇaḥ)","rows of attentive counsellors","radiant Devī-forms above/behind","Rudra’s approving presence (third eye, crescent moon)","symbols of siddhi (light, boon-giving hands)"],"kerala_mural_prompt":"Kerala mural: courtly assembly with Varāha speaking; stylized Devī figures in the upper register; Rudra as a subtle overseeing deity; bold outlines and ornate jewelry.","tanjore_prompt":"Tanjore: gold-heavy depiction of Varāha and a council; Devī icons in gilded medallions; Rudra’s haloed visage; emphasis on boon-bestowal mudrās.","mysore_prompt":"Mysore: balanced composition with refined faces; counsellors in profile; soft glow around Devī forms; dignified Rudra presence; delicate ornamentation.","pahari_prompt":"Pahari: narrative miniature of a royal council; Varāha as sage-king figure; Devīs as floating luminous forms; crisp architectural framing."}

Audio Atmosphere: {"recitation_mood":"assuring, exhortative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, confident, instructive"}

C
Classical Literature
R
Ritual Studies
P
Purāṇic Theology

FAQs

It is evidence for Purāṇic discourse on ritual efficacy (siddhi) and the social setting of instruction, indicated by the address to “mantriṇaḥ”.

None; the passage concerns ritual action and its stated outcome.

It recommends disciplined devotional practice (ārādhana) as a means to align with divine order, framed as a cause-and-effect principle.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App