HomeVaraha PuranaAdhyaya 95Shloka 13
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Varaha Purana 95.13 — Adhyaya 95, Shloka 13

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

देव्युवाच । किमियं व्याकुला देवा गतिर् वा उपलक्ष्यते । कथयध्वं द्रुतं देवाः सर्वथा भयकारणम् ॥

devy uvāca | kim iyaṃ vyākulā devā gatir vā upalakṣyate | kathayadhvaṃ drutaṃ devāḥ sarvathā bhayakāraṇam ||

దేవి పలికెను—ఓ దేవతలారా, ఈ వ్యాకులత ఏమిటి? ఏ గతి/పరిణామం గోచరిస్తోంది? సమస్త విధాల భయకారణాన్ని త్వరగా చెప్పండి।

देवीthe Goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन; 3rd person singular, parasmaipada
किम्what?
किम्:
Prashna (प्रश्न)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; interrogative ‘what?’
इयम्this (she/this state)
इयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; demonstrative pronoun
व्याकुलाagitated, distressed
व्याकुला:
Karta (कर्ता)
TypeAdjective
Rootव्याकुल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; agrees with ‘इयम्’
देवाःO gods
देवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, बहुवचन; vocative plural
गतिःmovement/course, situation
गतिः:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (disjunctive particle ‘or’)
उपलक्ष्यतेis perceived/observed
उपलक्ष्यते:
Kriyā (क्रिया)
TypeVerb
Rootउप+लक्ष् (धातु)
Formलट्-लकार (present), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद
कथयध्वम्tell (you all)
कथयध्वम्:
Kriyā (क्रिया)
TypeVerb
Rootकथय् (धातु) [कथय- (णिजन्त)]
Formलोट्-लकार (imperative), मध्यमपुरुष, बहुवचन; आत्मनेपद
द्रुतम्quickly
द्रुतम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootद्रुत (प्रातिपदिक)
Formअव्यय; शीघ्रार्थक-क्रियाविशेषण (adverb ‘quickly’)
देवाःthe gods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; nominative plural
सर्वथाin every way
सर्वथा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formअव्यय; प्रकार/परिमाणवाचक (adverb ‘in every way/entirely’)
भयकारणम्the cause of fear
भयकारणम्:
Karma (कर्म)
TypeNoun
Rootभय + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘cause of fear’

Devī (explicit: devy uvāca)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious, alert to impending danger; seeking clarification about the gods’ agitation","key_question":"What ominous development is being perceived, and what is the complete cause of the gods’ fear?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic-ethical inquiry in crisis","core_concept":"In dharmic governance, fear must be named and its cause investigated before remedy; clarity precedes protection.","practical_application":"When a community is agitated, ask for the concrete cause and the likely trajectory before acting."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: celestial court

Related Themes: 95.95.21-24 (answer and ensuing Śākta manifestation)

Visual Art Cues: {"scene_description":"A divine goddess addresses the assembled gods, noticing their agitation and demanding the cause of fear.","item_prompts":["gods with anxious faces","goddess seated or standing in authority","gesture of questioning (raised hand)","celestial hall with pillars and clouds"],"kerala_mural_prompt":"Kerala mural style: frontal goddess with calm authority, devas in clustered anxious poses, rich reds/ochres, stylized lotus motifs in a celestial sabhā.","tanjore_prompt":"Tanjore style: central goddess with ornate crown and jewelry, gold-leaf aura, devas in smaller scale at her sides, expressive worried eyes.","mysore_prompt":"Mysore style: delicate linework, soft shading, goddess in poised stance with questioning mudrā, devas with subdued fear, palace-like sabhā backdrop.","pahari_prompt":"Pahari style: intimate court scene, pastel sky, goddess as dignified interlocutor, devas grouped with tilted heads and folded hands, minimal architecture."}

Audio Atmosphere: {"recitation_mood":"inquisitive, tense","suggested_raga":"Ārabhi","pace":"medium","voice_tone":"clear, interrogative, slightly urgent"}

C
Classical Literature
P
Purāṇic Dialogue
N
Narrative Inquiry
S
Sanskrit Philology

FAQs

It exemplifies the Purāṇic dialogic method: a crisis is formally introduced through questioning, enabling a structured explanation and subsequent resolution.

No geographic location is specified in this verse.

The passage models inquiry under crisis—seeking clear causes (kāraṇa) before action—an epistemic ethic within narrative form.

Ask anything about this verse

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