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Varaha Purana 79.2: Adhyaya 79, Shloka 2

Description of the Inner Basins (Droṇīs): Śrīsaras, Śrīvana, Bilva Forest, and Tāla Grove

त्रियोजनशतायामं शतयोजनविस्तृतम् । सुरसामलपानीयं रम्यं तत्र सुरोचनम् ॥ ७९.२ ॥

Sanskrit recitationVaraha Purana 79.2

triyojanaśatāyāmaṃ śatayojanavistṛtam | surasāmalapānīyaṃ ramyaṃ tatra surocanam || 79.2 ||

అది (ప్రదేశం) పొడవున వంద యోజనాలు, వెడల్పున వంద యోజనాలు విస్తరించి ఉంది; అక్కడ సురసా, ఆమలా వంటి మధుర-నిర్మల పానీయం లభిస్తుంది; ఆ స్థలం రమణీయమై, ప్రకాశవంతమై, మనోహరంగా ఉంది।

त्रि-योजन-शत-आयामम्having a length of three hundred yojanas
त्रि-योजन-शत-आयामम्:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootत्रि (प्रातिपदिक) + योजन (प्रातिपदिक) + शत (प्रातिपदिक) + आयाम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण—‘आयाम’ (length) परिमाणवाचक तत्पुरुषसमास
शत-योजन-विस्तृतम्extended to a hundred yojanas (in breadth)
शत-योजन-विस्तृतम्:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootशत (प्रातिपदिक) + योजन (प्रातिपदिक) + विस्तृत (कृदन्त; √स्तृ ‘to spread’ + वि, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त विशेषण—‘विस्तृत’ (spread/extended)
सुरसा-अमल-पानीयम्with fragrant, pure, drinkable water
सुरसा-अमल-पानीयम्:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootसुरसा (प्रातिपदिक) + अमल (प्रातिपदिक) + पानीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय—‘सुरसा’ (fragrant) + ‘अमल’ (pure) qualifying ‘पानीय’ (drinkable water)
रम्यम्beautiful, delightful
रम्यम्:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
सुरोचनम्(a lake/spot called) Surocana
सुरोचनम्:
कर्ता (Karta/Subject)
TypeNoun
Rootसुरोचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नाम (proper/common noun)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Geography
V
Vaiṣṇavism
C
Cultural Heritage

FAQs

It preserves a Purāṇic mode of describing cultural landscapes through idealized dimensions (yojana-based measures) and sensory markers (pleasant potable water), useful for studying how sacred geography is narrated in Sanskrit literary traditions.

No specific toponym is present in this isolated verse; it describes a place 'there' (tatra) without naming it. A secure identification would require the surrounding verses of Adhyāya 79.

Rather than a direct injunction, the verse foregrounds an ecological-cultural ideal: a well-ordered, expansive habitat characterized by wholesome drinking water—an implicit valuation of environmental quality within sacred landscape discourse.

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