HomeVaraha PuranaAdhyaya 75Shloka 67
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Varaha Purana 75.67: Adhyaya 75, Shloka 67

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

मणिरत्नार्पितश्वभ्रैर्मणिभिश्चित्रवेदिकाम् । सुवर्णमणिचित्राङ्गैर्मणिचर्चिततोरणैः ॥ ७५.६७ ॥

Sanskrit recitationVaraha Purana 75.67

maṇiratnārpitaśvabhrair maṇibhiś citravedikām | suvarṇamaṇicittrāṅgair maṇicarcitatoraṇaiḥ || 75.67 ||

మణి-రత్నాలతో పొదిగిన గవాక్షాలు/గర్భాలు కలిగి, వివిధ మణులతో అలంకరించిన వేదికతో; స్వర్ణమణులతో విచిత్రంగా రూపొందిన భాగాలతో, మణులతో శోభితమైన తోరణాలతో సుసజ్జితంగా ఉంది।

maṇiratna-arpita-śvabhraiḥwith gem-and-jewel-inlaid cavities
maṇiratna-arpita-śvabhraiḥ:
Karana (करण)
TypeAdjective
Rootmaṇi + ratna + arpita + śvabhra (प्रातिपदिक)
FormCompound (समास): maṇi-ratna-arpita-śvabhra ‘having pits/cavities inlaid with gems and jewels’; Neuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन)
maṇibhiḥwith jewels
maṇibhiḥ:
Karana (करण)
TypeNoun
Rootmaṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन)
citravedikāma splendid platform/terrace
citravedikām:
Karma (कर्म)
TypeNoun
Rootcitra + vedikā (प्रातिपदिक)
FormCompound (समास): citra-vedikā ‘variegated platform/altar’; Feminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
suvarṇa-maṇi-citra-aṅgaiḥwith parts adorned by gold and jewels
suvarṇa-maṇi-citra-aṅgaiḥ:
Karana (करण)
TypeAdjective
Rootsuvarṇa + maṇi + citra + aṅga (प्रातिपदिक)
FormCompound (समास): suvarṇa-maṇi-citra-aṅga ‘having limbs/parts adorned with gold, jewels, and variegation’; Neuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन)
maṇi-carcita-toraṇaiḥwith jewel-decorated arches
maṇi-carcita-toraṇaiḥ:
Karana (करण)
TypeAdjective
Rootmaṇi + carcita + toraṇa (प्रातिपदिक)
FormCompound (समास): maṇi-carcita-toraṇa ‘with jewel-embellished gateways/arches’; Neuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन)

Varāha (default speaker framework; not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Jeweled recesses, gem-inlaid platforms, and ornamented gateways portray sacred space as ‘tejas made visible’: the inner luminosity of dharma/merit externalized as architecture—an imaginal template for the purified cosmos.","yajna_varaha_imagery":"Implied (not explicit): toraṇas and vedikā evoke yajña-structures (altar/platform/threshold). The ‘inlaid gems’ suggest mantra/merit as ‘ratna’ embedded into ritual space.","vedantic_connection":"Sacred architecture as a pedagogic symbol: the mind (antaḥkaraṇa) becomes a ‘vedikā’ when adorned with sattva; thresholds (toraṇa) mark transition from profane to sacred awareness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-aesthetics","core_concept":"Beauty and order in sacred construction mirror inner order; ornamentation signifies consecration rather than luxury alone.","practical_application":"Approach tīrthas/temples with ‘threshold awareness’: treat entry (toraṇa) and platform (vedikā) as cues for mental purification and focused worship."}

Subject Matter: ["Heritage Sites","Sacred Geography","Material Culture","Temple Architecture"]

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: sacred architectural precinct / divine site

Related Themes: Varāha Purāṇa 75.75.66 (mountain setting); Varāha Purāṇa 75.75.68-70 (Brahmā’s sabhā; Īśāna’s glory; devas worship)

Visual Art Cues: {"scene_description":"A divine precinct with gem-inlaid niches, a multicolored jeweled platform, structural members shimmering with gold and gems, and ornate jewel-studded gateways.","item_prompts":["gem-inlaid recesses (śvabhra)","jeweled vedikā platform","gold-and-gem patterned pillars/beams","toraṇa gateways with hanging jewel motifs","sparkling highlights and symmetry"],"kerala_mural_prompt":"Kerala mural style: flat yet intricate jewel patterns on vedikā and toraṇa; saturated reds/greens with gold-ochre accents; rhythmic ornamental borders.","tanjore_prompt":"Tanjore style: heavy gold leaf on structural members; embedded faux-gem relief work on toraṇa and platform; symmetrical frontal composition.","mysore_prompt":"Mysore style: delicate filigree ornament, soft luminous shading on gems, refined architectural perspective with calm elegance.","pahari_prompt":"Pahari style: decorative but light architecture, jewel motifs as patterned dots; airy composition with emphasis on gateways framing the sacred interior."}

Audio Atmosphere: {"recitation_mood":"ornate, celebratory description with devotional restraint","suggested_raga":"Kalyani","pace":"medium","voice_tone":"bright, articulate, emphasizing compounds and ornament-words"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
South Asian Art History

FAQs

It preserves a Purāṇic register of elite architectural aesthetics—gem inlay, gold ornamentation, and ceremonial gateways—useful for comparing literary ideals with South Asian temple and pavilion design vocabularies.

No specific place-name appears in this isolated verse; it functions as a descriptive unit within a larger sacred-site or architectural narrative that would need adjacent verses for firm geographic identification.

The verse does not state an explicit ethical maxim; its philosophical function is descriptive, contributing to a cultural-heritage portrayal of a site or structure as carefully crafted and aesthetically elevated.

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