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Varaha Purana 73.27: Adhyaya 73, Shloka 27

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

परं न जानन्ति यतो वपुस्ते देवादयोऽप्यद्भुतकारणं तत् । अतोऽवतारोक्ततनुं पुराणमाराधयेयुः कमलासनाद्याः ॥ ७३.२७ ॥

Recitation with translationVaraha Purana 73.27

paraṁ na jānanti yato vapus te devādayo 'py adbhuta-kāraṇaṁ tat | ato 'vatāroktatanuṁ purāṇaṁ ārādhayeyuḥ kamalāsanādyāḥ || 73.27 ||

దేవాదులు కూడా నీ పరమ స్వరూపాన్ని పూర్తిగా తెలియకపోవడం వల్ల—దాని కారణం అద్భుతమైనది—కాబట్టి కమలాసనుడు (బ్రహ్మ) మొదలైనవారు అవతారకథ ద్వారా వ్యక్తమైన దేహముగల ఈ పురాణాన్ని ఆరాధించవలెను.

paramfully; supremely
param:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpara (प्रातिपदिक)
FormAvyaya-prayoga; adverb (क्रियाविशेषण) ‘completely/supremely’
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
jānantithey know
jānanti:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
FormLaṭ, Parasmaipada, Prathama puruṣa, Bahuvacana
yataḥbecause
yataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyataḥ (अव्यय)
FormAvyaya; causal/relative adverb (यतः = because/whence)
vapuḥform, body
vapuḥ:
Karma (कर्म)
TypeNoun
Rootvapus (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī vibhakti (6th/षष्ठी), Ekavacana; pronoun
deva-ādayaḥthe gods and others
deva-ādayaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (देव) + ādi (आदि)
FormPumliṅga, Prathamā, Bahuvacana; tatpuruṣa-samāsa meaning ‘gods and others’
apieven, also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) ‘also/even’
adbhuta-kāraṇamthe wondrous cause
adbhuta-kāraṇam:
Karma (कर्म)
TypeNoun
Rootadbhuta (अद्भुत) + kāraṇa (कारण)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; karmadhāraya-samāsa; here predicate/apposition to tat
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; demonstrative pronoun
ataḥtherefore
ataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootataḥ (अव्यय)
FormAvyaya; inferential adverb (therefore)
avatāra-ukta-tanumthe incarnation-form described
avatāra-ukta-tanum:
Karma (कर्म)
TypeNoun
Rootavatāra (अवतार) + ukta (वच्-क्त) + tanu (तनु)
FormStrīliṅga (tanu), Dvitīyā, Ekavacana; tatpuruṣa-samāsa ‘the body spoken of as an incarnation’
purāṇamthe Ancient one / Purāṇa (the primordial being)
purāṇam:
Karma (कर्म)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; object of ārādhayeyuḥ
ārādhayeyuḥthey should worship/propitiate
ārādhayeyuḥ:
Kriyā (क्रिया)
TypeVerb
Rootā + rādh (धातु)
FormLiṅ lakāra (Optative), Parasmaipada, Prathama puruṣa, Bahuvacana
kamala-āsana-ādyāḥBrahmā (lotus-seated) and others
kamala-āsana-ādyāḥ:
Karta (कर्ता)
TypeNoun
Rootkamala (कमल) + āsana (आसन) + ādi (आदि)
FormPumliṅga, Prathamā, Bahuvacana; tatpuruṣa-samāsa ‘lotus-seat (Brahmā) and others’

Varāha (default dialogue attribution)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic strategy of legitimizing the Purāṇa as an authoritative medium for conveying otherwise inaccessible knowledge about the supreme form, positioning the text itself as a venerable vehicle of transmission.

No geographic location is named in this verse; its focus is theological and textual (the status of the Purāṇa and avatāra narrative).

A philosophical instruction to approach ultimate reality with epistemic humility and to engage in disciplined study/veneration of the Purāṇic tradition as a means of understanding the avatāra narrative.

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