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Varaha Purana 71.22: Adhyaya 71, Shloka 22

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

एवमुक्तेऽथ जहसुः सर्वे ते मुनयस्तदा । किमस्माभिः स्वको देहो विक्रीतोऽस्य अन्नभक्षणात् ॥ ७१.२२ ॥

Recitation with translationVaraha Purana 71.22

evam ukte ’tha jahasuḥ sarve te munayas tadā | kim asmābhiḥ svako deho vikrīto ’syānnabhakṣaṇāt || 71.22 ||

ఇలా చెప్పగానే ఆ మునులందరూ నవ్విరి—“ఈయన అన్నం తిన్నందుకే మా దేహం అమ్మబడినట్టా?”

evamthus
evam:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक अव्यय (manner adverb)
uktewhen (it) was said
ukte:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootukta (कृदन्त/प्रातिपदिक; √vac)
Formनपुंसकलिङ्ग (n.), सप्तमी विभक्ति (7th/सप्तमी), एकवचन (sg); भूतकृदन्त-क्त (PPP); locative absolute: 'when this was said'
athathen
atha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तरार्थक अव्यय (then/thereupon)
jahasuḥthey laughed
jahasuḥ:
Kriya (क्रिया)
TypeVerb
Root√has (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd), बहुवचन (pl); परस्मैपद
sarveall
sarve:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), बहुवचन (pl); विशेषण of 'munayaḥ'
tethose
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), बहुवचन (pl)
munayaḥsages
munayaḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), बहुवचन (pl)
tadāat that time
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
kimwhat (use)
kim:
Prashna (प्रश्न/भाव)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (1st/2nd), एकवचन (sg); interrogative used idiomatically 'what (use)?'
asmābhiḥby us / for us
asmābhiḥ:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग (common), तृतीया विभक्ति (3rd/तृतीया), बहुवचन (pl); 1st person pronoun
svakaḥone's own
svakaḥ:
Karta (कर्ता)
TypeAdjective
Rootsvaka (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg); विशेषण of 'dehaḥ'
dehaḥbody
dehaḥ:
Karta (कर्ता)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg)
vikrītaḥsold (away)
vikrītaḥ:
Kriya (क्रिया/भाव)
TypeAdjective
Rootvikrīta (कृदन्त/प्रातिपदिक; vi√krī)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg); भूतकृदन्त-क्त (PPP) predicative with implied 'asti'
asyaof this / by this
asya:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक (m./n.), षष्ठी विभक्ति (6th/षष्ठी), एकवचन (sg)
anna-bhakṣaṇātfrom eating food
anna-bhakṣaṇāt:
Hetu (हेतु/कारण)
TypeNoun
Rootanna + bhakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), पञ्चमी विभक्ति (5th/पञ्चमी), एकवचन (sg); षष्ठी-तत्पुरुष: 'annasya bhakṣaṇam' (eating of food)

Munis (group of sages; collective reply within the dialogue frame)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
E
Ethical Discourse

FAQs

It reflects a common Sanskrit narrative motif where ethical concerns—such as obligation created through accepting hospitality or provisions—are debated through dialogue, illustrating social norms and moral reasoning within Purāṇic literature.

No geographic location is explicitly named in this verse; it focuses on interpersonal ethics rather than sacred geography.

The verse foregrounds a discussion about whether accepting another’s food creates moral indebtedness or loss of autonomy, using the metaphor of the body being “sold” (vikrīta) through consumption.

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