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Varaha Purana 63.5: Adhyaya 63, Shloka 5

Procedure for the Son-Obtaining Vow

Kṛṣṇāṣṭamī Observance

ततो यवैः कृष्णतिलैः सघृतैर्होमयेद्दधि । ब्राह्मणान् भोजयेद् भक्त्या यथाशक्त्या सदक्षिणान् ॥ ६३.५ ॥

Sanskrit recitationVaraha Purana 63.5

tato yavaiḥ kṛṣṇatilaiḥ saghṛtair homayed dadhi | brāhmaṇān bhojayed bhaktyā yathāśaktyā sadakṣiṇān || 63.5 ||

అనంతరం యవాలు, నల్ల నువ్వులు నెయ్యితో కలిపి, పెరుగుతో కూడ హోమం చేయవలెను. భక్తితో బ్రాహ్మణులకు భోజనం పెట్టి, తన శక్తి మేరకు దక్షిణ ఇవ్వవలెను.

ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय; तद् + तस्)
Formअव्यय; क्रमवाचक (then/thereafter)
यवैःwith barley grains
यवैः:
Karana (करण)
TypeNoun
Rootयव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
कृष्णतिलैःwith black sesame seeds
कृष्णतिलैः:
Karana (करण)
TypeNoun
Rootकृष्ण + तिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; समासः कर्मधारयः (कृष्णाः तिलाः)
सघृतैःtogether with ghee
सघृतैः:
Karana (करण)
TypeNoun
Rootस + घृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; अव्ययीभावः (घृतेन सह)
होमयेत्should offer in fire / perform homa
होमयेत्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (causative sense: cause to offer)
दधिcurd, yogurt
दधि:
Karma (कर्म)
TypeNoun
Rootदधि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (कर्म)
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma (कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
भोजयेत्should feed
भोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच् (causative: make eat/feed)
भक्त्याwith devotion
भक्त्या:
Hetu/Prayojana (हेतु/प्रयोजन)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
यथा-शक्त्याaccording to one’s capacity
यथा-शक्त्या:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + शक्ति (प्रातिपदिक)
Formअव्ययीभावसमास; अव्ययवत् प्रयोगः; अर्थः 'शक्त्यानुसारम्' (according to ability)
स-दक्षिणान्together with gifts (dakṣiṇā)
स-दक्षिणान्:
Visheshana (विशेषण)
TypeAdjective
Rootस (अव्यय) + दक्षिणा (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (ब्राह्मणान्) अर्थः 'दक्षिणासहितान्'

Varāha (default speaker per dialogue framework; not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After the offering, perform homa with barley and black sesame mixed with ghee (with curd), then feed brāhmaṇas with devotion and give dakṣiṇā according to capacity.","karmic_consequence":"Proper homa, brāhmaṇa-bhojana, and dakṣiṇā support ritual completeness and accrue puṇya; neglect implies ritual deficiency and diminished merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kṛṣṇāṣṭamī-vrata (monthly regimen, implied in the sequence)","tithi_month":"Kṛṣṇāṣṭamī; to be observed with the same procedure each month (per surrounding verses)","promised_fruit":"General vrata-siddhi through complete ancillary rites (homa, brāhmaṇa-bhojana, dakṣiṇā); in this section, culminates in putra-prāpti."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma-vidhi","core_concept":"Ritual acts become dharma when joined with devotion (bhakti) and proportionate generosity (yathāśakti).","practical_application":"Complete observances with both offering (homa) and social-sacral giving (feeding and dakṣiṇā), calibrated to one’s means."}

Subject Matter: ["Ethics","Ritual Practice","Gift-Giving (Dāna)"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Related Themes: Varāha Purāṇa 63.63.6-9 (continuation: diet rule, monthly regimen, putra-phala, Śūrasena narrative)

Visual Art Cues: {"scene_description":"A domestic/ritual scene: a votary performs homa with barley and black sesame in ghee, curd nearby; afterward brāhmaṇas are seated and served, receiving dakṣiṇā.","item_prompts":["homa-kuṇḍa with flames","yava (barley) grains","kṛṣṇa-tila (black sesame)","ghee ladle (sruc)","curd pot","seated brāhmaṇas in a row","leaf plates or bowls","dakṣiṇā (coins/cloth)","votary with añjali/bhakti posture"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette, stylized flames in homa-kuṇḍa, serene brāhmaṇas seated in symmetry, devotee offering with controlled gestures, ornate borders.","tanjore_prompt":"Tanjore style: central homa-kuṇḍa and offering hand highlighted with gold leaf, brāhmaṇas with rich textiles, dakṣiṇā rendered as gleaming gold accents.","mysore_prompt":"Mysore style: delicate linework, soft shading on vessels (ghṛta, dadhi), calm devotional expressions, balanced composition of ritual then feeding.","pahari_prompt":"Pahari style: intimate courtyard ritual, cool background tones, detailed textiles, narrative split—homa in foreground, brāhmaṇa-bhojana to the side."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, reverent","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, didactic, steady"}

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Interface
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic pattern where ritual acts (homa) are paired with social-ethical duties (feeding learned specialists and giving dakṣiṇā), illustrating how religious economy and community support are integrated in Sanskrit textual traditions.

No specific geographic site is named in this verse; it focuses on a general ritual-ethical procedure rather than sacred topography.

To combine ritual offering with respectful community support—feeding brāhmaṇas and giving dakṣiṇā—while emphasizing proportionality and non-excessive burden through the principle of yathāśaktyā (according to one’s means).

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