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Varaha Purana 62.5: Adhyaya 62, Shloka 5

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

Pūrva Bhāga · Vrata–Dāna–Pūjā Phala (Ritual Observance and Merit)

अनेन वत्सरं पूर्णं विधिना योऽर्चयेद् रविम् । तस्यारोग्यं धनं धान्यमिह जन्मनि जायते । परत्र च शुभं स्थानं यद्गत्वा न निवर्तते ॥ ६२.५ ॥

Recitation with translationVaraha Purana 62.5

anena vatsaraṁ pūrṇaṁ vidhinā yo 'rcayed ravim | tasyārogyaṁ dhanaṁ dhānyam iha janmani jāyate | paratra ca śubhaṁ sthānaṁ yad gatvā na nivartate || 62.5 ||

ఈ విధానంతో పూర్తి ఒక సంవత్సరం రవిని (సూర్యుని) అర్చించే వానికి, ఈ జన్మలోనే ఆరోగ్యం, ధనం, ధాన్యసంపద కలుగుతాయి; పరలోకంలోనూ వెళ్లిన తర్వాత తిరిగి రానవసరం లేని శుభలోకం లభిస్తుంది.

अनेनby this (means/observance)
अनेन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
RoleKarana (करण/Instrument)
Rootइदम् (सर्वनाम-प्रातिपदिक)
वत्सरम्a year
वत्सरम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
RoleKarma (कर्म/Object; duration)
Rootवत्सर (प्रातिपदिक)
पूर्णम्complete, full
पूर्णम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
RoleVisheshana (विशेषण/Qualifier)
Rootपूर्ण (प्रातिपदिक)
विधिनाaccording to the rule/procedure
विधिना
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
RoleKarana (करण/Instrument; manner)
Rootविधि (प्रातिपदिक)
यःwho (he who)
यः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; सम्बन्धक (relative pronoun)
RoleKarta (कर्ता/Subject)
Rootयद् (सर्वनाम-प्रातिपदिक)
अर्चयेत्should worship
अर्चयेत्
TypeVerb
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन, परस्मैपद
RoleKriya (क्रिया/Enjoined action)
Rootअर्च् (धातु)
रविम्Ravi (the Sun)
रविम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म/Object)
Rootरवि (प्रातिपदिक)
तस्यfor him/of him
तस्य
TypeNoun
Formपुं/नपुंसक, षष्ठी-विभक्ति (Genitive/6th), एकवचन
RoleShashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
Rootतद् (सर्वनाम-प्रातिपदिक)
आरोग्यम्health
आरोग्यम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
RoleKarta (कर्ता/Subject)
Rootआरोग्य (प्रातिपदिक)
धनम्wealth
धनम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootधन (प्रातिपदिक)
धान्यम्grain, crops
धान्यम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootधान्य (प्रातिपदिक)
इहhere (in this world)
इह
TypeIndeclinable
Formअव्यय; देश/कालवाचक (adverb: here/in this world)
RoleAdhikarana (अधिकरण/Place)
Rootइह (अव्यय)
जन्मनिin (this) birth
जन्मनि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
RoleAdhikarana (अधिकरण/Context)
Rootजन्मन् (प्रातिपदिक)
जायतेarises/is born
जायते
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन, आत्मनेपद
RoleKriya (क्रिया/Verbal action)
Rootजन् (धातु)
परत्रthere (in the next world)
परत्र
TypeIndeclinable
Formअव्यय; देश/कालवाचक (adverb: there/afterwards, in the next world)
RoleAdhikarana (अधिकरण/Place)
Rootपरत्र (अव्यय)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय (conjunction)
RoleSambandha (सम्बन्ध/Connector)
Rootच (अव्यय)
शुभम्auspicious
शुभम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
RoleVisheshana (विशेषण/Qualifier)
Rootशुभ (प्रातिपदिक)
स्थानम्abode, place
स्थानम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootस्थान (प्रातिपदिक)
यत्which
यत्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; सम्बन्धक (relative pronoun)
RoleKarma (कर्म/Object of ‘gatvā’)
Rootयद् (सर्वनाम-प्रातिपदिक)
गत्वाhaving gone (to)
गत्वा
TypeIndeclinable
Formक्त्वान्त अव्यय (gerund/absolutive)
RolePurvakala (पूर्वकाल/Prior action)
Rootगम् (धातु)
नnot
न
TypeIndeclinable
Formअव्यय; निषेध (negation particle)
RoleSambandha (सम्बन्ध/Negation)
Rootन (अव्यय)
निवर्ततेreturns
निवर्तते
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन, आत्मनेपद; उपसर्गः नि-
RoleKriya (क्रिया/Verbal action)
Rootवृत् (धातु)
  • योऽर्चयेत् = यः + अर्चयेत्
  • तस्यारोग्यम् = तस्य + आरोग्यम्
  • धान्यमिह = धान्यम् + इह
  • यद्गत्वा = यत् + गत्वा

Bhakti and Shanta rasa
Speaker

Varāha

Kind of teaching
Soteriology through disciplined devotion
Subjects
Ritual PracticeEthicsAgrarian ProsperitySoteriology
Core idea

Sustained, rule-bound worship integrates worldly well-being with a higher auspicious destiny.

In practice

Commit to a year-long regimen (saṃvatsara-niyama), tracking tithis and maintaining continuity (anavaccheda) in worship.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sūrya Worship
D
Dharma Literature

FAQs

It reflects a common Purāṇic genre of phalaśruti (statements of outcomes) attached to regulated ritual practice, linking social goods (health, wealth, grain) with posthumous aspirations in the broader Sanskrit textual tradition.

No explicit geographic location is named in this verse; it focuses on a temporal vow (a full year) and its described results rather than a specific sacred site.

The verse promotes disciplined observance (vidhinā) and sustained practice over time, framing ethical-religious conduct as orderly, intentional worship associated with well-being and an auspicious posthumous destination.

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