Varaha Purana 55.2: Adhyaya 55, Shloka 2
Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha
मार्गशीर्षेऽथ मासे तु प्रथमह्नात् समारभेत् । एकभक्तं सिते पक्षे यावत् स्याद् दशमी तिथिः ॥ ५५.२ ॥
mārgaśīrṣe ’tha māse tu prathamāhnāt samārabhet | ekabhaktaṃ site pakṣe yāvat syād daśamī tithiḥ || 55.2 ||
తదుపరి మార్గశీర్ష మాసములో మొదటి దినమునుండి ప్రారంభించవలెను; శుక్లపక్షములో ప్రతిదినము ఏకభక్తము (ఒకసారి భోజనం) చేయుచు దశమీ తిథి వచ్చువరకు కొనసాగించవలెను।
Varāha
How should the vow be begun and regulated in time—month, fortnight, and dietary rule?
Implicit: the vrata is Vaiṣṇava; later ‘Kṛṣṇāya’ formula appears, but here it is calendrical discipline.
Begin in Mārgaśīrṣa from the 1st day; in śukla-pakṣa observe ekabhakta (single daily meal) until Daśamī.
Proper timing and niyama qualify the observance for its promised fruit; mistiming/niyama-bhaṅga undermines efficacy (implied).
Mārgaśīrṣa-śukla ekabhakta vrata leading up to Daśamī (as part of a larger Viṣṇu-vrata)
Preparation for the main observance culminating in Viṣṇu’s grace (fruit detailed across the sequence).
Spiritual attainment is supported by regulated time (kāla) and restraint (ekabhakta) as embodied devotion.
Adopt a structured regimen: set start-date, maintain dietary restraint consistently, track tithis carefully.
55.55.3 (Daśamī midday bath and worship; saṅkalpa for Dvādaśī)
FAQs
It reflects a Purāṇic integration of calendrical time (tithi and pakṣa) with regulated dietary discipline, a common feature in late-classical South Asian vrata literature and Dharma-śāstra-adjacent practice.
No specific geographic site is named in this verse; it is primarily a time-based (month/fortnight/tithi) instruction.
A principle of restraint and intentional regulation of consumption—maintaining a once-daily meal (ekabhakta) during the bright fortnight until Daśamī.
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