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Varaha Purana 50.2: Adhyaya 50, Shloka 2

The Procedure for the Dharaṇī Vow

Kārtika Dvādaśī Observance

तमागतं मुनिं प्रेक्ष्य राजा परमधार्मिकः । अर्घपाद्यादिभिः पूज्य कृतासनपरिग्रहम् । उवाच हर्षितो राजा तमृषिं संहितव्रतम् ॥ ५०.२ ॥

Sanskrit recitationVaraha Purana 50.2

tam āgataṃ muniṃ prekṣya rājā paramadhārmikaḥ | arghapādyādibhiḥ pūjya kṛtāsanaparigraham | uvāca harṣito rājā tam ṛṣiṃ saṃhitavratam || 50.2 ||

వచ్చిన మునిని చూసి పరమధార్మికుడైన రాజు అర్ఘ్యము, పాద్యము మొదలైనవాటితో పూజించి, ఆసనం సమర్పించి యథావిధి ఆతిథ్యంతో స్వీకరించాడు. ఆనందించిన రాజు, నియమబద్ధ వ్రతములు గల ఆ ఋషితో మాట్లాడాడు.

tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); demonstrative pronoun
āgatamarrived/come
āgatam:
Karma (कर्म)
TypeAdjective
Rootā√gam (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying 'munim'
munimsage
munim:
Karma (कर्म)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prekṣyahaving seen
prekṣya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra√īkṣ (धातु) + lyap (ल्यप्)
FormAbsolutive/Gerund (ल्यप्), indeclinable verbal form; action prior to main verb
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
parama-dhārmikaḥsupremely righteous
parama-dhārmikaḥ:
Karta (कर्ता)
TypeAdjective
Rootparama (प्रातिपदिक) + dhārmika (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective of 'rājā'
argha-pādya-ādibhiḥwith offerings like arghya and water for feet
argha-pādya-ādibhiḥ:
Karaṇa (करण)
TypeNoun
Rootargha (प्रातिपदिक) + pādya (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) collective sense, Instrumental (3rd/तृतीया), Plural (बहुवचन); 'with arghya, pādya, etc.'
pūjyahaving honored / after honoring
pūjya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√pūj (धातु) + ya (यत्/णिच्-भाव्य)
FormGerundive (भाव्य/यत्-कृदन्त), indeclinable in sense here; 'having to be honored' used adverbially with implied object 'munim'
kṛta-āsana-parigraham(the sage) for whom a seat had been arranged
kṛta-āsana-parigraham:
Karma (कर्म)
TypeAdjective
Rootkṛta (कृदन्त-प्रातिपदिक) + āsana (प्रातिपदिक) + parigraha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying 'munim': 'one for whom reception/seat has been arranged'
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
harṣitaḥdelighted
harṣitaḥ:
Karta (कर्ता)
TypeAdjective
Rootharṣita (प्रातिपदिक; from √hṛṣ)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective of 'rājā'
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन) (repetition for emphasis)
tamthat/him
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ṛṣimsage
ṛṣim:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
saṃhita-vratamof well-observed vows
saṃhita-vratam:
Karma (कर्म)
TypeAdjective
Rootsaṃhita (प्रातिपदिक) + vrata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying 'ṛṣim': 'one whose vows are well-observed/regulated'

Narrator (contextual frame; speaker not explicit in the verse)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Ethics
S
Sanskrit Philology

FAQs

It documents a normative model of courtly etiquette in Sanskrit narrative sources: rulers are portrayed as upholding dharma through formal hospitality toward ascetics and learned visitors (arghya, pādya, and provision of a seat).

No specific location is named in this verse; it focuses on the reception scene rather than sacred geography.

The verse foregrounds atithi-satkara (respectful reception of guests, especially sages) as a practical expression of dharma and disciplined conduct.

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