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Varaha Purana 44.1: Adhyaya 44, Shloka 1

The Vaiśākha Bright-Twelfth Observance: Worship of Hari as Jāmadagnya and Its Fruits

दुर्वासा उवाच । वैशाखेऽप्येवमेवं तु संकल्प्य विधिना नरः । तद्वत् स्नानादिकं कृत्वा ततो देवालयं व्रजेत् ॥ ४४.१ ॥

Recitation with translationVaraha Purana 44.1

durvāsā uvāca | vaiśākhe 'pyevamevaṃ tu saṃkalpya vidhinā naraḥ | tadvat snānādikaṃ kṛtvā tato devālayaṃ vrajet || 44.1 ||

దుర్వాసుడు అన్నాడు—వైశాఖ మాసంలో కూడా మనిషి ఇదే విధంగా విధిపూర్వకంగా సంకల్పం చేయాలి. అలాగే స్నానాది ఆచరించి, తరువాత దేవాలయానికి వెళ్లాలి.

durvāsāḥDurvāsā
durvāsāḥ:
Karta (कर्ता)
TypeNoun
Rootdurvāsas (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा विभक्ति; एकवचन; ऋषिनाम
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
vaiśākhein (the month of) Vaiśākha
vaiśākhe:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootvaiśākha (प्रातिपदिक)
Formपुल्लिङ्ग; सप्तमी विभक्ति (7th/Locative); एकवचन; मासवाचक
apialso
api:
Sambandha (सम्बन्ध-सूचक)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि (also/even)
evamthus
evam:
Prakara (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (thus/in this manner)
evamjust so
evam:
Prakara (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; पुनरुक्ति-बल (emphatic repetition)
tuindeed / but
tu:
Sambandha (सम्बन्ध-सूचक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोध (but/indeed)
saṃkalpyahaving resolved / having made the intention
saṃkalpya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootsam-√kḷp (धातु) + ल्यप् (ल्यब्)
Formल्यबन्त अव्ययकृदन्त (gerund); पूर्वकालिक—'having resolved/intended'
vidhināaccording to the rule / by the rite
vidhinā:
Karana (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुल्लिङ्ग; तृतीया विभक्ति; एकवचन
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा विभक्ति; एकवचन
tadvatlikewise
tadvat:
Prakara (प्रकार)
TypeIndeclinable
Roottadvat (अव्यय)
Formअव्यय; तद्वत् (in that manner/likewise)
snāna-ādikambathing and the like
snāna-ādikam:
Karma (कर्म)
TypeNoun
Rootsnāna + ādika (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति; एकवचन; समासः—तत्पुरुष (snānaṃ ca ādiś ca → snānādikam, 'bathing etc.')
kṛtvāhaving done
kṛtvā:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√kṛ (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund); पूर्वकालिक—'having done'
tataḥthen / thereafter
tataḥ:
Sambandha (क्रम-सूचक)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/अनन्तर (then/thereafter)
devālayamtemple / abode of the gods
devālayam:
Karma (कर्म)
TypeNoun
Rootdeva + ālaya (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया विभक्ति; एकवचन; समासः—तत्पुरुष (देवानाम् आलयः)
vrajetshould go / may go
vrajet:
Kriya (क्रिया)
TypeVerb
Root√vraj (धातु)
Formविधिलिङ् लकार (Optative); प्रथमपुरुष; एकवचन; परस्मैपद

Durvāsā

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra Style Procedure
S
Sacred Geography

FAQs

It reflects a Purāṇic mode of codifying religious life through procedural steps (saṅkalpa → snāna/ancillary acts → temple visit), paralleling Dharmaśāstra-style prescriptions while situating them within a narrative voice (Durvāsā).

No specific toponym is named in this verse; it refers generically to a devālaya (temple), indicating a heritage-site setting without identifying a particular sacred geography.

The verse emphasizes disciplined intentionality (saṅkalpa) and orderly practice (vidhi), presenting ethical self-regulation through structured observance and respectful engagement with a temple space.

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