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Varaha Purana 41.5: Adhyaya 41, Shloka 5

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

सर्वज्ञायेति कण्ठं तु प्रजानां पतये शिरः । प्रद्युम्नायेति च भुजौ दिव्यास्त्राय सुदर्शनम् । अमृतोद्भवाय शङ्खं तु एष देवर्चने विधिः ॥ ४१.५ ॥

Recitation with translationVaraha Purana 41.5

sarvajñāyeti kaṇṭhaṃ tu prajānāṃ pataye śiraḥ | pradyumnāyeti ca bhujau divyāstrāya sudarśanam | amṛtodbhavāya śaṅkhaṃ tu eṣa devārcane vidhiḥ || 41.5 ||

‘సర్వజ్ఞాయ’ అని కంఠమున, ‘ప్రజానాం పతయే’ అని శిరస్సున, ‘ప్రద్యుమ్నాయ’ అని భుజములపై; దివ్యాస్త్రమైన సుదర్శన చక్రమున, మరియు ‘అమృతోద్భవాయ’ అని శంఖమున నియాసం చేయవలెను। ఇదే దేవార్చన విధి।

सर्वज्ञायto/for the Omniscient (Sarvajña)
सर्वज्ञाय:
Sampradana (सम्प्रदान/Dative—address/for)
TypeNoun
Rootसर्व + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन (Singular); कर्मधारय (सर्वं जानाति/सर्वज्ञः)
इतिthus
इति:
Nipata (निपात/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, उद्धरण/समाप्तिसूचक (quotative particle)
कण्ठम्the throat
कण्ठम्:
Karma (कर्म/Object—touched/assigned)
TypeNoun
Rootकण्ठ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
तुand/then
तु:
Nipata (निपात/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विशेष (particle)
प्रजानाम्of creatures/of subjects
प्रजानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन (Plural)
पतयेto/for the lord
पतये:
Sampradana (सम्प्रदान/Dative—address/for)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन (Singular)
शिरःthe head
शिरः:
Karma (कर्म/Object—touched/assigned)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
प्रद्युम्नायto/for Pradyumna
प्रद्युम्नाय:
Sampradana (सम्प्रदान/Dative—address/for)
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन (Singular)
इतिthus
इति:
Nipata (निपात/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, उद्धरण/समाप्तिसूचक (quotative particle)
चand
च:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
भुजौthe two arms
भुजौ:
Karma (कर्म/Object—touched/assigned)
TypeNoun
Rootभुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), द्विवचन (Dual)
दिव्यास्त्रायto/for the divine weapon
दिव्यास्त्राय:
Sampradana (सम्प्रदान/Dative—address/for)
TypeNoun
Rootदिव्य + अस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन (Singular); कर्मधारय (दिव्यम् अस्त्रम्)
सुदर्शनम्Sudarśana (discus)
सुदर्शनम्:
Karma (कर्म/Object—touched/assigned)
TypeNoun
Rootसु + दर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular); कर्मधारय (सु-दर्शनम्)
अमृतोद्भवायto/for Amṛtodbhava (nectar-born)
अमृतोद्भवाय:
Sampradana (सम्प्रदान/Dative—address/for)
TypeNoun
Rootअमृत + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन (Singular); षष्ठी-तत्पुरुष (अमृतस्य उद्भवः)
शङ्खम्the conch
शङ्खम्:
Karma (कर्म/Object—touched/assigned)
TypeNoun
Rootशङ्ख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
तुindeed/then
तु:
Nipata (निपात/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विशेष (particle)
एषःthis
एषः:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
देव-अर्चनेin deity-worship
देव-अर्चने:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootदेव + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन (Singular); षष्ठी-तत्पुरुष (देवस्य अर्चनम्)
विधिःrule/procedure
विधिः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)

Varāha

C
Classical Literature
P
Purāṇic Ritual
V
Vaiṣṇavism
S
Sanskrit Manuscript Studies

FAQs

It documents a standardized devotional-ritual technique (nyāsa-like assignment of names/mantras to body parts and emblems) characteristic of later Purāṇic and Āgamic worship systems, useful for tracing the history of Vaiṣṇava liturgical practice.

No geographic location is specified in this verse; the content is procedural and iconographic rather than topographical.

The verse presents a philosophical instruction of disciplined, methodical practice in worship—emphasizing ordered attention and ritual precision rather than a moral injunction directed toward social conduct.

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