Varaha Purana 33.29: Adhyaya 33, Shloka 29
The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
तस्यां तिथौ भवन्तं ये यजन्ते श्रद्धयान्विताः । उपोष्य पश्चाद्भुञ्जीयाद्गोधूमान्नेन वै द्विजान् ॥ तस्य त्वं तुष्टिमापन्नो नय स्थानमनुत्तमम् ॥ ३३.२९ ॥
tasyāṁ tithau bhavantaṁ ye yajante śraddhayānvitāḥ | upoṣya paścādbhuñjīyād godhūmānnena vai dvijān || tasya tvaṁ tuṣṭimāpanno naya sthānamanuttamam || 33.29 ||
ఆ తిథినాడు శ్రద్ధతో నిన్ను పూజించువారు ముందుగా ఉపవాసం చేయాలి; తరువాత గోధుమల అన్నంతో ద్విజులకు భోజనం పెట్టాలి. దానితో నీవు తృప్తుడై అతనిని అనుత్తమ ధామానికి నడిపించుము.
Varāha (default dialogic frame: instructor voice addressing an honored recipient/deity/figure)
FAQs
It reflects a Purāṇic synthesis of devotional worship with socially codified ritual ethics—fasting (upoṣa) and the feeding of brāhmaṇas—paralleling Dharmaśāstra norms while embedding them in a soteriological promise (attainment of anuttama-sthāna).
No specific sacred geography is named in this verse; it refers instead to a ritual time-marker (tithi) and a merit-bearing act (dvija-bhojana).
To combine disciplined self-restraint (fasting) with charitable hospitality (feeding qualified recipients), presenting ethical giving as integral to the ritual program and its stated spiritual outcome.
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