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Varaha Purana 32.3: Adhyaya 32, Shloka 3

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

तं दृष्ट्वोवाच भगवान्श्चतुष्पादं वृषाकृतिम् । पालयेमाः प्रजाः साधो त्वं ज्येष्ठो जगतो भव ॥ ३२.४ ॥

Recitation with translationVaraha Purana 32.3

taṃ dṛṣṭvovāca bhagavāṃś catuṣpādaṃ vṛṣākṛtim | pālayemāḥ prajāḥ sādho tvaṃ jyeṣṭho jagato bhava || 32.4 ||

అతనిని చూచి భగవంతుడు నాలుగు పాదములు గల వృషభాకృతిని ఉద్దేశించి పలికెను—“సాధువా, ఈ ప్రజలను పాలించు; నీవు జగత్తులో జ్యేష్ఠుడవు కమ్ము.”

tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त अव्यय), ‘having seen’
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
catuṣpādamfour-footed
catuṣpādam:
Karma (कर्म)
TypeAdjective
Rootcatuṣ-pāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: catuṣ (four) + pāda (foot)
vṛṣākṛtimof bull-form
vṛṣākṛtim:
Karma (कर्म)
TypeAdjective
Rootvṛṣa-ākṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: vṛṣa (bull) + ākṛti (form)
pālayemaḥmay we protect
pālayemaḥ:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormOptative (विधिलिङ्), 1st Person (उत्तमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
prajāḥcreatures/subjects
prajāḥ:
Karma (कर्म)
TypeNoun
Rootprajā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
sādhoO good one
sādho:
Sambodhana (सम्बोधन)
TypeNoun
Rootsādhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन)
jyeṣṭhaḥeldest/senior
jyeṣṭhaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootjyeṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
jagataḥof the world
jagataḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
bhavabecome / be
bhava:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Varāha (default per primary dialogue framework; explicit 'bhagavān' as speaker)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface

FAQs

It reflects a common Purāṇic ethical-political motif: the legitimacy of authority is tied to prajā-pālana (protection of subjects). The bull-form imagery also intersects with older Indic symbols of dharma and social order.

No specific geographic location is named in this verse fragment; it functions as a directive within a narrative scene rather than a site-description.

The verse foregrounds stewardship and responsibility: the addressed figure is instructed to protect the prajā (subjects/creatures) and to assume a leading role defined by guardianship rather than domination.

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