Previous Verse
Next Verse

Varaha Purana 211.28: Adhyaya 211, Shloka 28

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

ये उपोष्यन्ति विधिवन्नारायणपरायणाः ॥ न तेषामशुभं किञ्चिज्जन्मकोटिकृतं मुने ॥

Sanskrit recitationVaraha Purana 211.28

ye upoṣyanti vidhivan nārāyaṇaparāyaṇāḥ || na teṣām aśubhaṃ kiñcij janmakoṭikṛtaṃ mune

విధివిధానంగా ఉపవాసం చేసి నారాయణపరాయణులైనవారికి, ఓ మునీ, కోటి జన్మలలో కూడిన అపశకునమూ ఏమాత్రం మిగలదు।

yethose who
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम (relative pronoun)
upoṣyantifast/observe a fast
upoṣyanti:
Kriyā (क्रिया)
TypeVerb
Rootupa-vas (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
vidhivataccording to rule/properly
vidhivat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootvidhi-vat (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
nārāyaṇa-parāyaṇāḥdevoted to Nārāyaṇa
nārāyaṇa-parāyaṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnārāyaṇa (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (नारायणस्य परायणाः)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; सर्वनाम
aśubhaminauspiciousness/evil
aśubham:
Karta (कर्ता)
TypeNoun
Rootaśubha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अत्र प्रथमा (subject)
kiñcitanything (at all)
kiñcit:
Karta (कर्ता)
TypeNoun
Rootkiṃcid (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अनिश्चित-प्रमाण (indefinite pronoun)
janma-koṭi-kṛtamdone over crores of births
janma-koṭi-kṛtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjanman (प्रातिपदिक) + koṭi (प्रातिपदिक) + kṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (जन्मकोट्या कृतम् = done over crores of births)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"One who fasts विधिवत (according to rule) with exclusive devotion to Nārāyaṇa is freed from all accumulated inauspiciousness.","karmic_consequence":"Observance destroys even crores-of-births’ pāpa; neglect implies continued bondage to accumulated aśubha."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Upavāsa (Nārāyaṇa-parāyaṇa fasting; implied Ekādaśī context)","tithi_month":"Not specified here (contextually linked to Ekādaśī in adjacent verses)","promised_fruit":"Total eradication of inauspicious karma (aśubha-kṣaya) accumulated over innumerable births."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-soteriology","core_concept":"Nārāyaṇa-parāyaṇatā combined with disciplined vrata/upavāsa functions as a powerful purifier overriding long karmic accretions.","practical_application":"Undertake rule-bound fasting with single-point devotion (saṅkalpa, purity, restraint) as a regular expiatory and devotional practice."}

Subject Matter: ["Ethics"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Related Themes: Varāha Purāṇa 211.32–35 (Ekādaśī framing; Kali-yuga ethical crisis prompting the teaching)

Visual Art Cues: {"scene_description":"Varāha (as divine teacher) declares the salvific power of rule-bound fasting devoted to Nārāyaṇa, addressing a sage in a calm didactic setting.","item_prompts":["seated Varāha as guru","sage listener (muni) with kamaṇḍalu","palm-leaf manuscript","austerity symbols (water pot, darbha)","subtle aura suggesting pāpa-kṣaya"],"kerala_mural_prompt":"Kerala mural style: serene Varāha-guru with large expressive eyes, warm earthy palette, sage seated respectfully, minimal background with temple-lamp motifs.","tanjore_prompt":"Tanjore style: Varāha as teacher with ornate crown and prabhāmaṇḍala, gold-leaf highlights, sage at feet, inscription-like verse panel.","mysore_prompt":"Mysore style: refined linework, soft shading, Varāha in calm abhaya/teaching gesture, scholarly ambience with manuscripts.","pahari_prompt":"Pahari style: intimate forest-āśrama scene, Varāha and muni in dialogue posture, delicate landscape, gentle devotional mood."}

Audio Atmosphere: {"recitation_mood":"Assuring, purificatory, didactic","suggested_raga":"Madhyamāvati","pace":"Medium-slow","voice_tone":"Steady, compassionate authority"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
S
Soteriology

FAQs

It reflects a widespread Purāṇic ethical-soteriological theme: disciplined vrata practice, framed through devotion, is said to neutralize long-term moral impurity.

No location is mentioned; the instruction is universal and practice-oriented.

Rule-governed self-discipline (vidhivat upoṣaṇa) and focused commitment (parāyaṇatā) are presented as transformative ethical practices.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App