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Varaha Purana 210.5: Adhyaya 210, Shloka 5

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

श्रुता लोके श्रुतिस्तात श्रेयो धर्मा हि नित्यशः ॥ सम्यक्कृच्छ्राश्रितस्याथ कथं पापे मतिर्भवेत् ॥

Recitation with translationVaraha Purana 210.5

śrutā loke śrutis tāta śreyo dharmā hi nityaśaḥ || samyakkṛcchrāśritasyātha kathaṃ pāpe matir bhavet ||

తాతా! లోకంలో వినబడింది, శ్రుతియందు కూడా వినబడింది—ధర్మమే నిత్యంగా శ్రేయస్సు. అట్లయితే సమ్యకంగా కఠిన వ్రతాచరణను ఆశ్రయించినవాడికి పాపంలో బుద్ధి ఎలా కలుగుతుంది?

śrutāis heard/has been heard
śrutā:
Kriya (क्रिया/Predicate participle)
TypeVerb
Rootśru (धातु)
Formक्त (past passive participle) used predicatively; स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (agreeing with śrutiḥ)
lokein the world
loke:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
śrutiḥscripture, tradition
śrutiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśruti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
tātaO dear one/son
tāta:
Sambodhana (सम्बोधन/Address)
TypeNoun
Roottāta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
śreyaḥthe good, welfare
śreyaḥ:
Karma (कर्म/Predicative complement)
TypeNoun
Rootśreyas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
dharmāḥduties, dharmas
dharmāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
hiindeed
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle/emphasis)
nityaśaḥalways, constantly
nityaśaḥ:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootnityaśas (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of frequency/continuity)
samyakproperly
samyak:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsamyak (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
kṛcchra-āśritasyaof one who has undertaken hardship
kṛcchra-āśritasya:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Relation)
TypeNoun
Rootkṛcchra + āśrita (कृदन्त from ā-śri/आश्रि) (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुष (one who has resorted to hardship/rigor)
athathen
atha:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रम/प्रसङ्गसूचक (then/now)
kathamhow
katham:
Kriya-visheshana (क्रियाविशेषण/Interrogative)
TypeIndeclinable
Rootkatham (अव्यय)
Formअव्यय; प्रश्नवाचक (interrogative adverb)
pāpein sin, toward sin
pāpe:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
matiḥmind, inclination
matiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
bhavetwould be, could arise
bhavet:
Kriya (क्रिया/Predicate)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Nārada (contextual continuation of inquiry)

C
Classical Literature
P
Purāṇic Dialogue
D
Dharma-śāstra Resonances

FAQs

It shows Purāṇic alignment with Vedic authority (Śruti) while discussing practical ethics, echoing Dharma-śāstra concerns about discipline and moral intention.

No geographic location is specified in this verse.

It argues that sincere, rigorous moral practice should naturally reduce inclination toward wrongdoing, raising the question of why moral failure still occurs.

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