The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Devastuti (Praise of Śiva by the Devas)
इत्थं स्तुतस्तदा देवैर्देवदेवो महेश्वरः । तुतोष सर्वदेवानां वाक्यं चेदमुवाच ह ॥ २१.७४ ॥
itthaṁ stutas tadā devair devadevo maheśvaraḥ | tutoṣa sarvadevānāṁ vākyaṁ cedam uvāca ha || 21.74 ||
itthaM stutastadA devairdevadevo maheshvaraH | tutoSha sarvadevAnAM vAkyaM chedamuvAcha ha || 21.74 ||
ఈ విధంగా దేవతలచే స్తుతింపబడిన దేవదేవ మహేశ్వరుడు ఆ సమయంలో ప్రసన్నుడై, సమస్త దేవతలకు ఈ వాక్యములను పలికెను।
Maheśvara (Śiva)
Attentive, witnessing divine response to praise
Stuti offered with sincerity leads to prasāda (divine favor), which then manifests as restorative instruction/action.
In conflict or crisis, begin with humility and truthful praise; seek reconciliation through respectful address before demands.
Varāha Purāṇa 21.21.74 (Maheśvara pleased by devas’ praise)
It reflects a common Purāṇic narrative structure in which a hymn of praise (stuti) leads to a divine response, functioning as a literary device to authorize the ensuing instruction or boon within the broader Purāṇic tradition.
No geographic location is specified in this verse; it functions as a narrative connector introducing Maheśvara’s forthcoming speech.
No explicit ethical injunction appears here; the philosophical emphasis is on the efficacy of respectful address and the narrative principle that dialogue and instruction follow from properly framed praise and inquiry.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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