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Varaha Purana 202.4: Adhyaya 202, Shloka 4

Description of Infernal Punishments and the Ripening of Karmic Consequences

दुराचारं पापरतं निर्घृणं पापचेतसम् ॥ श्वानस्तु हिंसका ये च भक्षयन्तु दुरात्मकम् ॥

Recitation with translationVaraha Purana 202.4

durācāraṃ pāparataṃ nirghṛṇaṃ pāpachetasam || śvānas tu hiṃsakā ye ca bhakṣayantu durātmakam

దురాచారి, పాపాసక్తుడు, నిర్దయుడు, పాపచిత్తుడు అయిన ఆ దుష్టుణ్ని హింసక కుక్కలు భక్షించుగాక.

dur-ācāramevil conduct (one of evil conduct)
dur-ācāram:
Karma (कर्म)
TypeNoun
Rootdur (उपसर्ग/अव्यय) + ācāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); dur- as pejorative prefix
pāpa-ratamdevoted to sin
pāpa-ratam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक) + rata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); तत्पुरुषः—pāpe rataḥ
nirghṛṇammerciless
nirghṛṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnirghṛṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन)
pāpa-cetasamone whose mind is sinful
pāpa-cetasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक) + cetas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); बहुव्रीहिः—‘pāpaṃ ceto yasya saḥ’
śvānaḥdogs
śvānaḥ:
Karta (कर्ता)
TypeNoun
Rootśvan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; emphasis/contrast particle (विरोध/निश्चय)
hiṃsakāḥattackers/violent ones
hiṃsakāḥ:
Karta (कर्ता)
TypeNoun
Roothiṃsaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); appositional to śvānaḥ
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun; Nominative (प्रथमा) Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयार्थक)
bhakṣayantulet them devour
bhakṣayantu:
Kriyā (क्रिया)
TypeVerb
Rootbhakṣ (धातु)
FormImperative (लोट्), 3rd person (प्रथमपुरुष) Plural (बहुवचन); parasmaipada
dur-ātmakamthe evil-souled (person)
dur-ātmakam:
Karma (कर्म)
TypeAdjective
Rootdur (उपसर्ग/अव्यय) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); बहुव्रीहिः—‘durātmā yasya/yaḥ’ used as object qualifier

Ṛṣi (narrator; reporting punitive instruction)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Literature

FAQs

It demonstrates Purāṇic moral classification through compact epithets, used to justify narrative penalties in karmavipāka sections.

No geographic location is identified.

The verse condemns cruelty and habitual wrongdoing, presenting them as causes for severe consequences.

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