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Varaha Purana 197.22: Adhyaya 197, Shloka 22

The Division of the Gates of Yama’s City and the Description of the Tribunal Hall

निरुक्तमतिवादाश्च सामगान्धर्वशोभिताः ॥ धातुवादाश्च विविधा निरुक्ताश्चैव नैगमाः ॥

Sanskrit recitationVaraha Purana 197.22

niruktamativādāś ca sāmagāndharvaśobhitāḥ | dhātuvādāś ca vividhā niruktāś caiva naigamāḥ ||

వారు నిరుక్తాధారిత చర్చలు, సుసంస్కృత వాదప్రతివాదాలతో సమృద్ధులు; సామగానం మరియు గాంధర్వ సంగీతకళతో శోభితులు; అలాగే ధాతువులపై వివిధ విశ్లేషణలు చేసి, నైగమ పరంపర ప్రకారం నిరుక్తవ్యాఖ్యానాలు చేసేవారు।

निरुक्तमतिवादाः(those) of Nirukta and Mativāda traditions
निरुक्तमतिवादाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootनिरुक्त + मतिवाद (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; द्वन्द्वसमासः: निरुक्ताः च मतिवादाः च (those of Nirukta and of Mativāda)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सामगान्धर्वशोभिताःadorned by Sāman-chanting and gāndharva (music)
सामगान्धर्वशोभिताः:
विशेषण
TypeAdjective
Rootसाम + गान्धर्व + शोभित (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; शोभित = क्त (past passive participle) used adjectivally
धातुवादाः(those) of Dhātuvāda (doctrine of roots)
धातुवादाः:
कर्ता
TypeNoun
Rootधातुवाद (प्रातिपदिक: धातु + वाद)
Formपुल्लिङ्ग, प्रथमा, बहुवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विविधाःvarious
विविधाः:
विशेषण
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन
निरुक्ताः(those) of Nirukta (etymologists)
निरुक्ताः:
कर्ता
TypeNoun
Rootनिरुक्त (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
नैगमाःNai-gamas (traditional/vedic interpreters)
नैगमाः:
कर्ता
TypeNoun
Rootनैगम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
V
Vedāṅga
S
Sāmaveda Tradition
S
Sanskrit Etymology

FAQs

It links Purāṇic narrative space with recognized scholarly arts: nirukta (semantic exegesis), dhātu analysis (grammar/etymology), and Sāmavedic musical practice.

No location is named; the verse emphasizes disciplines (linguistic and musical) rather than sacred geography.

The passage promotes a cultural ideal of learned discourse—knowledge pursued through disciplined explanation and tradition-aligned interpretation.

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