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Varaha Purana 19.5 — Adhyaya 19, Shloka 5

The Glory of Lunar Days: The Pratipadā Observance and the Merit of Hearing Agni’s Origin

तस्यां तिथौ हविष्येण प्राजापत्येन मूर्तिना । होष्यन्ति तेषां प्रीताः स्युः पितरः सर्वदेवताः ॥ १९.५ ॥

tasyāṁ tithau haviṣyeṇa prājāpatyena mūrtinā | hoṣyanti teṣāṁ prītāḥ syuḥ pitaraḥ sarvadevatāḥ || 19.5 ||

ఆ తిథిన ప్రాజాపత్య విధానముతో హవిష్యాన్ని అర్పించి హోమం చేస్తారు; అప్పుడు వారి పితృదేవతలతో కూడిన సమస్త దేవతలు ప్రసన్నులగుదురు।

तस्याम्on that (day)
तस्याम्:
अधिकरण (अधिकरण / Locative)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति (locative/7th), एकवचन; सर्वनाम (pronoun)
तिथौon the tithi
तिथौ:
अधिकरण (Locative)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति, एकवचन
हविष्येणwith oblation (havis)
हविष्येण:
करण (करण / Instrument)
TypeNoun
Rootहविष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (instrumental/3rd), एकवचन
प्राजापत्येनbelonging to Prajāpati / prājāpatya
प्राजापत्येन:
विशेषण (Adjectival modifier)
TypeAdjective
Rootप्राजापत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति, एकवचन; विशेषण (qualifying हविष्येण/मूर्तिना)
मूर्तिनाin (that) form / embodiment
मूर्तिना:
करण (Instrument; manner/form)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति, एकवचन
होष्यन्तिwill offer (sacrifice)
होष्यन्ति:
क्रिया (Verb)
TypeVerb
Rootहु (धातु)
Formलृट्-लकार (future), प्रथमपुरुष, बहुवचन, परस्मैपद
तेषाम्of them
तेषाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (प्रातिपदिक)
Formषष्ठी विभक्ति (genitive/6th), बहुवचन; सर्वनाम
प्रीताःpleased
प्रीताः:
कर्तृ-विशेषण (Predicate adjective of pitaraḥ/sarvadevatāḥ)
TypeAdjective
Rootप्रीत (कृदन्त; प्री + क्त)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘pleased’
स्युःwould be / may be
स्युः:
क्रिया (Verb; copula)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, बहुवचन, परस्मैपद
पितरःthe Pitṛs (ancestors)
पितरः:
कर्ता (Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वदेवताःall the deities
सर्वदेवताः:
कर्ता (Subject; in apposition)
TypeNoun
Rootसर्व + देवता (प्रातिपदिक)
Formकर्मधारयसमास: ‘सर्वाः देवताः’; स्त्रीलिङ्ग, प्रथमा, बहुवचन

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to ritual instruction","key_question":"How should one perform the prescribed offering on the stated tithi so that Pitṛs and the devas become pleased?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"On the specified lunar date, offer haviṣya in the prājāpatya manner as an oblation to satisfy Pitṛs along with the deities.","karmic_consequence":"Proper performance yields Pitṛ-prīti and deva-prasāda; neglect implies loss of ancestral satisfaction and the merit tied to the observance."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Pratipadā-haviṣya (prājāpatya) observance (as framed here)","tithi_month":"Pratipadā (lunar day); month not specified in the excerpt","promised_fruit":"Pleasure of Pitṛs and sarva-devatās; accrual of śrāddha/daiva merit."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual causality","core_concept":"Rightly timed and rightly formed offering (haviṣya, prājāpatya) becomes a bridge between visible action and invisible satisfaction of Pitṛs/devas.","practical_application":"Observe tithi-dharma; perform simple sattvic offerings with correct intention and procedure for ancestral welfare."}

Subject Matter: ["Ritual Practice","Ethics","Calendrical Observance"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: ritual/household-sacrificial context

Related Themes: Varāha Purāṇa 19.19.7-8 (fruit of observance continues)

Visual Art Cues: {"scene_description":"Varāha as the divine instructor describes a calendrically fixed haviṣya offering; subtle presence of Pitṛs and devas receiving satisfaction.","item_prompts":["Varāha teaching posture","haviṣya (milk/ghee/rice) in a small bowl","altar/fire or offering platform","Pitṛs as subtle ancestral figures","devas as luminous witnesses","lunar tithi motif (crescent/moon disk)"],"kerala_mural_prompt":"Kerala mural style: seated Varāha-guru instructing, warm earth tones, stylized flames and subtle Pitṛ silhouettes behind a veil-like aura.","tanjore_prompt":"Tanjore: central Varāha instructor with gold-leaf halo, ornate offering vessels, small gold-highlighted moon emblem indicating tithi.","mysore_prompt":"Mysore: refined linework, gentle shading, Varāha teaching beside a neat altar, soft celestial figures above.","pahari_prompt":"Pahari: intimate domestic ritual scene, Varāha as sage-like deity, delicate moon in sky, Pitṛs suggested as faint hilltop spirits."}

Audio Atmosphere: {"recitation_mood":"solemn, instructive, devotional","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, didactic, reverent"}

P
Purāṇic Literature
V
Vaishnavism
D
Dharma-śāstra Interface
Ś
Śrāddha Traditions

FAQs

It reflects the Purāṇic synthesis of ritual calendars (tithi observances) with ancestral rites (Pitṛ-related offerings), showing continuity with broader śrāddha and yajña traditions documented in Dharma-śāstra and ancillary ritual literature.

No geographic location is specified in this verse fragment; the focus is on a calendrical marker (tithi) and a ritual procedure (prājāpatya-form offering).

The passage emphasizes responsible continuity of familial and social duty through prescribed offerings—framed as a disciplined practice that cultivates gratitude and remembrance toward ancestors and acknowledges a wider sacral order (deities).

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