HomeVaraha PuranaAdhyaya 19Shloka 10
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Varaha Purana 19.10: Adhyaya 19, Shloka 10

The Glory of Lunar Days: The Pratipadā Observance and the Merit of Hearing Agni’s Origin

य इदं शृणुयान्नित्यं प्रातरुत्थाय मानवः । अग्नेर् जन्म स पापेभ्यो मुच्यते नात्र संशयः ॥ १९.१० ॥

Sanskrit recitationVaraha Purana 19.10

ya idaṃ śṛṇuyān nityaṃ prātar utthāya mānavaḥ | agner janma sa pāpebhyo mucyate nātra saṃśayaḥ || 19.10 ||

ప్రభాతంలో లేచి నిత్యం అగ్నిదేవుని జన్మకథను వినే మనిషి పాపాల నుండి విముక్తుడవుతాడు—ఇందులో సందేహం లేదు।

यःwho (whoever)
यः:
कर्ता (Karta/Subject of शृणुयात्)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
इदम्this (text/episode)
इदम्:
कर्म (Karma/Object)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (2nd/द्वितीया), एकवचन; सर्वनाम
शृणुयात्should hear / would listen to
शृणुयात्:
क्रिया (Verb)
TypeVerb
Root√śru (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नित्यम्daily, always
नित्यम्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootnitya (प्रातिपदिक; अव्ययीभावेन क्रियाविशेषणवत्)
Formअव्ययवत् प्रयोगः, क्रियाविशेषण (adverb: always/regularly)
प्रातर्in the morning
प्रातर्:
क्रियाविशेषण (Temporal modifier)
TypeIndeclinable
Rootprātar (अव्यय)
Formअव्यय, कालवाचक (temporal adverb: in the morning)
उत्थायhaving risen (got up)
उत्थाय:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootud-√sthā (धातु) + क्त्वा (Kṛdanta/absolutive)
Formक्त्वान्त अव्यय (absolutive), ‘having risen’
मानवःa man, human
मानवः:
कर्ता (Karta/Subject; apposition to यः)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन; यः-इत्यस्य विशेष्य (appositional)
अग्नेःof Agni
अग्नेः:
सम्बन्ध (Ṣaṣṭhī-sambandha/Genitive relation)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (6th/षष्ठी), एकवचन
जन्मbirth, origin (story)
जन्म:
कर्म (Karma/Object of शृणुयात् understood)
TypeNoun
Rootjanman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (2nd/द्वितीया), एकवचन
सःhe
सः:
कर्ता (Karta/Subject of मुच्यते)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन; सर्वनाम
पापेभ्यःfrom sins
पापेभ्यः:
अपादान (Apādāna/Ablative: from which freed)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति (5th/पञ्चमी), बहुवचन
मुच्यतेis released / is freed
मुच्यते:
क्रिया (Verb)
TypeVerb
Root√muc (धातु) + यक् (passive)
Formलट् लकार (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन
not
:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय, निषेध (negation particle)
अत्रhere, in this matter
अत्र:
अधिकरण (Adhikaraṇa/Context setting)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय, देशवाचक (locative adverb: here/in this matter)
संशयःdoubt
संशयः:
कर्ता (Karta/Subject; with implied अस्ति)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन

Varāha (default dialogue framework: instructor voice addressing the inquirer)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Rise early and regularly listen (śravaṇa) to the account of Agni’s birth as a purifying observance.","karmic_consequence":"Regular morning śravaṇa removes sins (pāpa-kṣaya) with certainty."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via śravaṇa (hearing)","core_concept":"Sacred narrative, when heard with regularity and discipline, functions as a purifier of moral taint (pāpa).","practical_application":"Adopt a daily morning routine of listening/reciting this purāṇic episode as part of personal sādhana."}

Subject Matter: ["Ethics","Ritual Practice","Textual Merit (śravaṇa-phala)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: surrounding Agni-janma narrative (immediately preceding section)

Visual Art Cues: {"scene_description":"A devotee rises at dawn and listens reverently as a reciter narrates Agni’s birth; the atmosphere suggests purification and inner clarity.","item_prompts":["dawn light","seated listener with añjali-mudrā","reciter with palm-leaf manuscript","small sacred fire (agni) glowing","water pot for morning rites"],"kerala_mural_prompt":"Temple-like interior at dawn; stylized figures with elongated eyes; warm ochres and reds; a small agni-kunda glowing as the kathā is recited.","tanjore_prompt":"Central seated listener and reciter framed by ornate arch; gold-leaf highlights on the fire and halos; rich reds/greens; manuscript details emphasized.","mysore_prompt":"Refined courtly realism; soft dawn gradient; delicate linework on manuscript and ritual vessels; calm devotional expressions.","pahari_prompt":"Himalayan miniature setting with a veranda at sunrise; gentle pastel sky; intimate storytelling circle; small fire as luminous focal point."}

Audio Atmosphere: {"recitation_mood":"purificatory, contemplative","suggested_raga":"Bhairav","pace":"slow-to-medium (clear enunciation)","voice_tone":"steady, assuring, didactic"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic literary feature—śravaṇa-phala—where hearing a sacred narrative is presented as ethically transformative, indicating the text’s role in oral/recitational culture and didactic transmission.

No specific geographic location is named in this verse; the focus is on the practice of morning listening and its stated moral consequence.

To cultivate disciplined, regular engagement with instructive narrative (here, Agni’s origin) as a means of moral purification and self-regulation.

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