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Varaha Purana 177.4: Adhyaya 177, Shloka 4

The Curse of Sāmba and the Prescribed Observance of Sun-Worship

एतास्तु वरनार्यो वै क्रीडार्थं हि सुरेश्वरः । देवयोन्यो ददुस्तुभ्यं सहस्राणि च षोडश ॥

Sanskrit recitationVaraha Purana 177.4

etāstu varanāryo vai krīḍārthaṃ hi sureśvaraḥ | devayonyo dadus tubhyaṃ sahasrāṇi ca ṣoḍaśa

ఓ సురేశ్వరా, ఈ ఉత్తమ స్త్రీలు—దేవయోనికి చెందినవారు—క్రీడానందార్థం నీకు పదహారు వేల సంఖ్యలో ఇవ్వబడ్డారు।

etāḥthese
etāḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/nom), Bahuvacana
tuindeed/but
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle
vara-nāryaḥexcellent women
vara-nāryaḥ:
Karta (कर्ता)
TypeNoun
Rootvara (प्रातिपदिक) + nārī (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana; कर्मधारय: ‘varāḥ nāryaḥ’ = excellent women
vaiindeed
vai:
Nipāta (निपात/Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya; emphatic particle
krīḍā-arthamfor sport
krīḍā-artham:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootkrīḍā (प्रातिपदिक) + artha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/acc), Ekavacana; तत्पुरुष: ‘krīḍāyāḥ arthaḥ’ used adverbially = for play
hiindeed/for
hi:
Nipāta (निपात)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; causal/emphatic particle
sureśvaraḥO lord of gods
sureśvaraḥ:
Sambodhana-artha/Addressed sense (contextual)
TypeNoun
Rootsureśvara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
deva-yonyaḥdivine-born (women)
deva-yonyaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक) + yoni (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana; तत्पुरुष: ‘devānāṃ yoniḥ’ = of divine origin
daduḥgave
daduḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√dā (दा धातु)
FormLiṭ/Laṅ? (context past): here commonly taken as Laṅ (imperfect) 3rd person plural, parasmaipada; form ‘daduḥ’ (they gave)
tubhyamto you
tubhyam:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormCaturthī vibhakti (4th/dative), Ekavacana; pronoun
sahasrāṇithousands
sahasrāṇi:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā, Bahuvacana; numeral noun ‘thousands’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
ṣoḍaśasixteen
ṣoḍaśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣoḍaśan (संख्या-प्रातिपदिक)
FormNumeral (saṃkhyā); indeclinable-like in usage here; qualifies sahasrāṇi = sixteen (thousand)

Unspecified (Nārada speaking within Varāha’s narrated discourse)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Touches Kṛṣṇa’s queens/consorts motif (16,000), a well-known Kṛṣṇa narrative element though not specifically Mathurā-maṇḍala here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical framing of enjoyment","core_concept":"Even ‘sport’ (krīḍā) in Purāṇic courts is narrated with an undercurrent of responsibility and potential moral consequence.","practical_application":"Do not treat relationships as mere consumption; recognize the karmic and social ripple of pleasure-seeking."}

Subject Matter: ["Historical Narrative","Ethics"]

Primary Rasa: śṛṅgāra

Secondary Rasa: adbhuta

Type: royal court with celestial linkage

Related Themes: Varāha Purāṇa 177 (continuation of counsel about Sāmba and women)

Visual Art Cues: {"scene_description":"The speaker references a vast number of celestial-origin women associated with Kṛṣṇa’s courtly life, emphasizing scale and splendor.","item_prompts":["Kṛṣṇa with a retinue of queens","celestial motifs (apsaras-like adornment)","countless attendants suggested by repetition/pattern","palace terraces and banners"],"kerala_mural_prompt":"Kerala mural: rhythmic rows of elegantly dressed women with stylized jewelry, Kṛṣṇa central, rich reds/greens, divine aura without overt sensuality.","tanjore_prompt":"Tanjore: gold-heavy depiction of Kṛṣṇa amid many queens, layered ornaments, symmetrical composition suggesting multitude.","mysore_prompt":"Mysore: refined court tableau, emphasis on textiles and jewelry, subdued elegance over spectacle.","pahari_prompt":"Pahari: lyrical palace garden/terrace, clusters of women in bright garments, Kṛṣṇa as calm center, airy spacing to imply large number."}

Audio Atmosphere: {"recitation_mood":"courtly and expansive","suggested_raga":"Khamaj","pace":"medium","voice_tone":"narrative, slightly elevated"}

P
Purāṇic Narrative
M
Mythic Genealogy
C
Courtly Motifs

FAQs

It preserves a widely circulating narrative motif (“sixteen thousand”) that appears across Purāṇic and later devotional corpora, useful for comparative textual studies.

No location is stated in this verse; the narrative context remains Dvārakā.

The verse functions primarily as narrative background; ethically, it sets the stage for discussions on desire, responsibility, and the management of social relations.

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