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Varaha Purana 166.17: Adhyaya 166, Shloka 17

The Greatness of the Sacred Pond Called Asikuṇḍa

तत्रागते तु वसुधे युद्धं कृत्वा तु तेन वै ॥ तदासिना तु दिव्येन स राजा बलदर्पितः ॥ सूदितो हि मया देवि अस्यग्रं निहितं भुवि ।

Recitation with translationVaraha Purana 166.17

tatrāgate tu vasudhe yuddhaṁ kṛtvā tu tena vai || tadāsinā tu divyena sa rājā baladarpitaḥ || sūdito hi mayā devi asyagraṁ nihitaṁ bhuvi |

హే వసుధా, అక్కడికి వచ్చి నేను అతనితో యుద్ధం చేసితిని. బలగర్వంతో మదించిన ఆ రాజు ఆ దివ్య ఖడ్గముతో నా చేత సంహరింపబడెను. హే దేవీ, అతని అగ్రభాగము (శిరస్సు) భూమిపై నిలిపబడెను.

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable adverb)
आगतेwhen (he/it) had come
आगते:
अधिकरण (Adhikaraṇa)
TypeVerb
Rootआ-गम् (धातु) + आगत (कृदन्त)
Formक्त (past passive participle), Locative singular (सप्तमी एकवचन), Masculine/Neuter; used as locative absolute with implied subject
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle/conjunction)
वसुधेO Earth
वसुधे:
सम्बोधन (Address)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
युद्धम्battle
युद्धम्:
कर्म (Karma)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
कृत्वाhaving done
कृत्वा:
क्रियाविशेषण (Adverbial to main action)
TypeVerb
Rootकृ (धातु)
Formक्त्वा-प्रत्यय (absolutive/gerund), अव्ययभाव
तुthen/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
तेनwith him/with that
तेन:
सह/करण (Instrument/associate)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
वैindeed
वै:
सम्बन्ध (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय (emphatic particle)
तदाthen
तदा:
कालाधिकरण (Temporal)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय (temporal adverb)
असिनाwith a sword
असिना:
करण (Karaṇa)
TypeNoun
Rootअसि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
दिव्येनdivine
दिव्येन:
विशेषण (Qualifier)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; विशेषण of असिना
सःhe
सः:
कर्ता (Kartā)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
राजाking
राजा:
कर्ता (Kartā)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
बल-दर्पितःproud of strength
बल-दर्पितः:
विशेषण (Qualifier)
TypeAdjective
Rootबल (प्रातिपदिक) + दर्पित (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (बलस्य दर्पितः)
सूदितःwas slain/was crushed
सूदितः:
कर्मणि-भाव (Passive predicate)
TypeVerb
Rootसूद्/सूदय् (धातु) + सूदित (कृदन्त)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; predicate to राजा
हिindeed/for
हि:
सम्बन्ध (Emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (causal/emphatic particle)
मयाby me
मया:
कर्ता (Kartā in passive / agent)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/करण), एकवचन
देविO goddess
देवि:
सम्बोधन (Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
अस्यof this/of him
अस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, षष्ठी (6th/सम्बन्ध), एकवचन
अग्रम्forepart/front (tip)
अग्रम्:
कर्म (Karma)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here as object with implied verb (e.g., 'placed')
निहितम्placed/laid down
निहितम्:
कर्मणि-भाव (Passive predicate)
TypeVerb
Rootनि-धा (धातु) + निहित (कृदन्त)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; agrees with अग्रम्
भुविon the earth
भुवि:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootभू (प्रातिपदिक: भुव्/भू)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन

Varāha

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Political Ethics

FAQs

It exemplifies a common Purāṇic pattern where moral disorder (arrogant power) is narratively corrected to secure sacred spaces, offering insight into idealized kingship and restraint.

The action is tied to the ‘there’ established as Mathurā in the preceding verse.

Pride-backed harm (baladarpita wrongdoing) is portrayed as a destabilizing force; the text frames protective intervention as restoring communal safety.

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