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Varaha Purana 159.18: Adhyaya 159, Shloka 18

The Procedure and Merit of Circumambulating Mathurā

सर्वदेवेषु यत्पुण्यं सर्वतीर्थेषु यत्फलम् ॥ सर्वदानॆषु यत्प्रोक्तमिष्टापूर्त्तेषु चैव हि ॥

Sanskrit recitationVaraha Purana 159.18

sarvadeveṣu yatpuṇyaṃ sarvatīrtheṣu yatphalam || sarvadāneṣu yatproktam iṣṭāpūrteṣu caiva hi ||

సర్వ దేవతల విషయములో ఉన్న పుణ్యం, సర్వ తీర్థాలలో ఉన్న ఫలం, మరియు సర్వ దానాలలో ప్రకటించబడినది—అలాగే ఇష్ట, పూర్త కర్మాలలోనూ చెప్పబడినదీ—

sarva-deveṣuamong all gods
sarva-deveṣu:
Adhikaraṇa (अधिकरण/Location-sphere)
TypeNoun
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Plural (बहुवचन)
yatwhatever / that which
yat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); correlating with implicit tat
puṇyammerit
puṇyam:
Karma/Prameya (कर्म/विषय)
TypeNoun
Rootpuṇya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
sarva-tīrtheṣuin all sacred places
sarva-tīrtheṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + tīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Plural (बहुवचन)
yatwhatever
yat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
phalamfruit / result
phalam:
Karma/Prameya (कर्म/विषय)
TypeNoun
Rootphala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
sarva-dāneṣuin all gifts/charities
sarva-dāneṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + dāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Plural (बहुवचन)
yatwhatever
yat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
proktamis said / has been stated
proktam:
Kriyā (क्रिया/Predicate; ‘is said’)
TypeVerb
Rootpra+vac (धातु)
FormPast Passive Participle (क्त/कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
iṣṭa-āpūrteṣuin sacrifices and public works (iṣṭa & āpūrta)
iṣṭa-āpūrteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootiṣṭa (प्रातिपदिक) + āpūrta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed
eva:
Sambandha-bodhaka (सम्बन्धबोधक/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle/Emphasis (निपात)
hiindeed / for
hi:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात)

Varāha (implied; verse is part of a continuing statement)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Sets up a ‘sarva-phala-saṅgraha’ claim often used to ground a specific kṣetra’s parikramā/vrata as equivalent to many dispersed merits.","krishna_connection":"Implicit kṣetra-theology pattern later used for Vraja/Mathurā-Kṛṣṇa sanctity, though Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Frames a coming statement as encompassing the fruits of all devatā-worship, all tīrtha-yātrā, all dāna, and all iṣṭa-pūrta (sacrificial and public-benefit works).","karmic_consequence":"By aligning with the forthcoming prescribed act/kṣetra, one gains consolidated merit comparable to these comprehensive categories; neglect implies missing an unusually ‘high-yield’ dharmic opportunity."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma economy / merit theory","core_concept":"Puṇya is presented as commensurable across domains (worship, pilgrimage, charity, public works), enabling ‘equivalence’ claims central to Purāṇic māhātmya.","practical_application":"Integrate dharma practices—worship, tīrtha, dāna, and community-benefit acts—rather than treating them as isolated; seek acts that harmonize multiple dharma streams."}

Subject Matter: ["Ethics","Pilgrimage","Ritual Economy","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: pan-Indic dharma-scope

Related Themes: Varāha Purāṇa: adjacent māhātmya verses typically culminate in ‘etat sarva-phala-pradam’ style conclusions (nearby in adhyāya 159)

Visual Art Cues: {"scene_description":"A didactic tableau where Varāha enumerates categories of merit—deities, tīrthas, dānas, and iṣṭa-pūrta—visually represented as symbolic clusters around him.","item_prompts":["Varāha teaching gesture","miniature icons: devas, river-ghats, gift vessels, yajña fire-altar, well/tank (pūrta)","listeners (ṛṣis or Bhū-devī implied audience)","textual scroll with list-like layout"],"kerala_mural_prompt":"Kerala mural: Varāha centered, surrounding medallions showing yajña, dāna, tīrtha snāna, and devatā arcana; rich reds/ochres, ornate floral borders.","tanjore_prompt":"Tanjore: gold-leaf haloed Varāha, embossed symbolic panels (yajña-kuṇḍa, kalaśa-dāna, tīrtha-ghāṭa), jewel-like highlights.","mysore_prompt":"Mysore: refined, balanced composition with four symbolic vignettes (devatā, tīrtha, dāna, pūrta) around the speaker.","pahari_prompt":"Pahari: narrative mini-scenes in soft landscapes—pilgrims at a ghat, donor giving, yajña in a forest āśrama—linked by Varāha’s central discourse."}

Audio Atmosphere: {"recitation_mood":"solemn, enumerative, persuasive","suggested_raga":"Kalyāṇi/Yaman (majestic clarity)","pace":"madhyama with emphatic stress on ‘sarva-’ compounds","voice_tone":"didactic, slightly crescendoing to signal a forthcoming climactic claim"}

C
Classical Literature
P
Purāṇa Studies
D
Dharma Traditions
C
Cultural Heritage

FAQs

The verse uses a comprehensive merit-catalogue (puṇya/phala) that reflects the integration of ritual, pilgrimage, and public works in classical South Asian ethical systems.

No specific location is named in this verse; it sets up a generalized framework of merit that the passage applies to Mathurā.

It recognizes multiple pathways of ethical-religious action—worship, pilgrimage, charity, and public-benefit works—without reducing value to a single practice.

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